It takes more than ‘bad apples’ to instill de-humanization

If we want to understand why so many professional athletes engage in sexually predatory behavior, or, at minimum, act so entitled, we can’t do so without taking a look at the cultures surrounding high school athletics.

The path to athletic entitlement passes through many Sayrevilles and Steubenvilles. There is not necessarily anything unique about Sayreville, New Jersey, or Steubenville, Ohio, nor their high school football teams, however much they serve as examples. The Steubenville case, in which two football players were found guilty of the rape of a girl who was not only raped while unconscious but dragged naked from party to party as a trophy, surely exemplifies towering senses of privilege.

Incredibly — or maybe not so surprising in light of the town rallying around its football team rather than the rape victim — one of those players is back on the Steubenville football team this fall. A convicted sex offender, who must register with the authorities for the next 20 years, is allowed back on the field. So much for athletics as a “privilege.” Worse, the Anonymous activist who drew attention to the rapes and the local culture of impunity is facing several times more jail time than the convicted rapists.

Sayreville, nearby towns and the Raritan River (Photo by Doc Searls)

Sayreville, nearby towns and the Raritan River (Photo by Doc Searls)

It remains to be seen what will happen to the seven players (so far) on the Sayreville War Memorial High School football team charged with sexual assault, hazing and other counts. This case is distinguished by the players allegedly assaulting younger teammates. Here again, nearly as shocking at the inhumanity of such cruel hazing, is that many people in Sayreville chose to rally around the football team, demanding a reversal of the decision to cancel the remainder of the season rather than justice for the assault victims.

No different were the reactions of many Pennsylvania State University students, when the years-long sexual assaults of young boys by an assistant football coach, and the indifference to it by head coach Joe Paterno and the Penn State administration, were finally uncovered. Rather then react with anger at a monstrous breach of trust, some students staged a riot because Paterno was fired and, more broadly, the Penn State community complained that the penalty on the program was too harsh. Forgotten were the victims of the predatory assistant coach, who was enabled by too many who saw football as more important than the educational mission of the university.

These are not isolated cases outside ordinary parameters of behavior, but rather lie on a continuum. Rather than single out these towns, the questions to ask are these: Why has athletics been elevated far above its actual level of importance? What does the acceptance of this brutality say about the United States as a society?

A national pattern, not a handful of ‘bad apples’

It’s not as if hazing or bullying are something rare. Approximately 28 percent of children in grades six through twelve experience bullying, according to Nobullying.com. That has consequences: A 2011 Harvard School of Public Health study found that male bullies are four times more likely to grow up to physically abuse their female partners. Alfred University researchers believe as many as 250,000 members of sports teams in the U.S. have been subject to hazing, including 68,000 subject to what it terms “unacceptable initiation activities.”

The sports section of a typical newspaper features ample coverage of local high school football teams, and coverage, even if less in depth, of other high school teams. Why does this country care so deeply that someone can run with a ball and knock others over while doing so? The student who excels in math and is headed to a medical career in which she might make a discovery that cures a disease, or the student who is a natural in physics and will become a scientist, are not only unknown but perhaps even a target of abuse while adolescents.

For all the famous universities within its borders, the United States is an anti-intellectual society and if you doubt that, ask yourself how George W. Bush became president.

How many United Statesians can name more prominent scientists than prominent athletes? Millions, I would guess, but the U.S. is a country of hundreds of millions.

It is a country obsessed with being “Number One.” Fans need their football team to be “Number One” by dominating opponents and allowing nothing to stand in the way. The country needs to be “Number One” by dominating other countries. The football team of course doesn’t have to turn brutality on its more vulnerable members; it doesn’t even have to be brutal toward an opponent on the field, merely more skilled. But violence is inherent in the sport. Violence is inherent in dominating other countries.

A seamless transition from one to the other? No. Football in itself doesn’t make a young person violent or cruel. It’s only a game. But when a young man is treated as a star because he is successful on the field, and begins to receive special treatment and allowed to skirt rules that apply to others, it is no surprise that strong senses of privilege arise. That privileged young man is continually bombarded by social and mass-media messages that reinforce individualism, glorify violence, impose inequality between men and women, and present macho behavior as the standard to emulate.

If seen as objects, some will treat as objects

When women are so frequently depicted as objects for the pleasure of men, can it be a surprise that some adolescents, the Steubenville rapists being but one example, literally treat young women as objects to do with as they please? And when the messages they receive are that they can do whatever they want because they lead the football team to victory — when the coaches, school administration and the surrounding community all signal that — then we have something beyond simply young men out of control.

That the Sayreville hazing — more accurately, if the accusations are proved true, sexual assaults — was directed against boys and not girls changes nothing. What else could such outrages be other than an attempt to sexually humiliate the targets? Bullying, hazing and sexual assault are all too often dismissed as “boys will be boys.” Behavior in the Sayreville locker room that likely started as moderate forms of hazing unchecked morphed into sexual assaults, and this escalation had to have built over years.

Reading through readers’ comments underneath the stories New Jersey’s state newspaper, The Star-Ledger, has been running online, I couldn’t help notice that even those who believe the allegations and endorse the suspension for the year of the football team mostly defend the head coach’s character and claim he could not have known.

I do not know if the coach knew. I do find it hard to believe he didn’t, but if he really didn’t, it was because he didn’t want to know. He should have known. But, despite these displays of public support for the cancelation of the football season, the concomitant support of the coach demonstrates a lack of seriousness in confronting what has happened.

Only a few can win when the economy is a lottery

Athletics is also inseparable from the “lottery economy” that the U.S. has increasingly adopted. Millions of dollars potentially await someone who makes it to the top, but the odds are little better than a lottery — few will cash in as a tiny percentage of high school athletes will play in college and a minuscule percentage of college athletes will become professionals. Far more enter this lottery with delusions of winning than are realistic.

It is little different for the economy at large. Astounding riches are showered upon a handful of entrepreneurs who had lots of luck on their side. The overwhelming majority will earn little or nothing from their ideas. (Of 1.5 million patents in force in the U.S., only 3,000 are commercially viable, according to a U.S. patent office spokesman.)

Bill Gates is frequently listed as the richest person on Earth. Why? His company is incapable of delivering a good product; its high profits are the fruits of an accidental monopoly. IBM was dominant in computer hardware and when it introduced a personal computer, it handed Microsoft a license to supply the operating software, which Microsoft originally bought from another company. Once clones of the IBM computer were introduced, Microsoft was in the best position to provide their operating software. A monopoly was born, and that monopoly was leveraged to force widespread adoption of other Microsoft products.

Movie stars, singers and athletes rake in millions, tens of millions, of dollars. They give us want we want, it is all too easy to say. Perhaps, but is the value of the entertainment provided truly worth hundreds or thousands of times more than a scientist whose work makes the world a little better or the teacher who educates the citizens of tomorrow or everybody who wakes up and goes to a boring job so they can keep a roof over their family’s heads?

And it’s not necessarily the inventor who cashes in. We’d have to conduct research to find the people who invented the Internet. They are not likely wealthy. Yet a handful of people who were in the right place at the right moment, handed an accidental monopoly, are worth billions and, in the case of Bill Gates, believes that gives him the right to impose a privatization agenda on education and impose a top-down corporate model on health care that ignores root causes. In a world that values expertise instead of money, would an engineer who foists mediocre products on the world be taken seriously when straying into fields in which he knows little?

That is but one side of celebrity culture, the same money-driven culture that glorifies football players and allows some of them to believe they can use and discard other human beings, dominate them, as they wish. Impose serious and appropriate punishment on those who deserve it, certainly. But those athletes who run amok are not simply “bad apples,” they are a product of a society becoming more savage, more unforgiving, more unequal as we are pitted against one another and told we must rip out each other’s throats to survive.

It can be a short road to de-humanizing others, whether the people in a far-off country, or minorities and women at home. In a dog-eat-dog world, most dogs will be eaten, no matter how much macho strutting is indulged.

A bigger pie doesn’t mean you are getting a slice

The kerfuffle between executives and shareholders of The Coca-Cola Company seems to have been smoothed over, at least for now, but no matter how much the two sides wrangle over the pie, they do agree on one crucial detail: Employees deserve nothing.

Lest we dismiss the recent plan hatched by Coca-Cola’s management to transfer to itself at least US$13 billion as a fight in which we have no dog, it does provide a case study of the mindset of corporate and financial elites, and the power of Wall Street. This is a company accused of involvement in a string of human-rights violations in countries around the world and racial discrimination in the United States, and routinely lays off employees despite raking in billions of dollars per year in profits.

The $13 billion dispute is this: Coca-Cola management proposed earlier this year to issue hundreds of millions of stock and stock options to its higher-level executives. For 2014 alone, the stock grants would have been worth about $13 billion. Enter a money-management firm that owns a couple of million shares. Loudly complaining that those billions belonged to it and other shareholders, the money-management firm’s chief executive officer declared:

“In effect, the Board [of directors of Coca-Cola] is asking shareholders for approval to transfer approximately $13 billion from all of our pockets to the Company’s management over the next four years.”

Fire and ice on Colombia volcano Nevado del Huila (photo by Martin Roca)

Fire and ice on Colombia volcano Nevado del Huila (photo by Martin Roca)

Coca-Cola’s management blinked last week, but earlier defended its stock grant by saying that the stock grants “are within industry norms.” But we need not run out of tissues crying over this transfer of wealth away from needy financiers, because Coca-Cola announced that it is reducing its previous plan. Just what the company plans to give its executives is not clear from its October 1 press release, but it did have this to say:

“Consistent with our past practice, 100% of the proceeds from stock option exercises by employees will be used to repurchase shares, minimizing dilution. This is separate from, and in addition to, our normal share repurchase program.”

What that finance-speak means is that the profits of the company won’t be spread thinner because it will buy back stock in exchange for the stock it will issue its top executives. Wall Street won this round. Coca-Cola will be using some of its profits to buy back shares from existing shareholders. This is a common practice whereby a company offers to buy stock at a premium to the trading price, giving an extra payday to those who sell and leaving the profits to be divided by among a smaller group.

Money rains upon speculators

How much largesse is rained upon financiers? According to a report by Bloomberg, the companies of the S&P 500 Index will spend $914 billion on stock buybacks and dividends this year, or 95 percent of their earnings. (Those earnings are after the multimillion-dollar payouts executives pay themselves. Oops, sorry, after the payouts granted by their cronies on their hand-picked board of directors.) Bloomberg reports that S&P 500 companies are sitting on “$3.59 trillion in cash and marketable securities and they’ve raised almost $1.28 trillion in 2014 through bond sales.”

That represents quite a pile of profits. Coca-Cola has spent billions of dollars in recent years buying back its stock. The company has plenty of money, reporting almost $45 billion in net income during the past five years. A capitalist’s profits (including the large portion shared with financiers) are created through paying employees much less than the value of what they produce. So what did Coca-Cola’s employees get for producing this wealth enjoyed by executives and speculators? The back of the hand for the most part.

Having earned “only” $8.6 billion in net income for 2013, a slight drop from a year earlier, Coca-Cola announced it would cut its annual expenses by $1 billion by 2016. Undoubtedly, a savings of that size will have to include layoffs. Already, Italian workers struck last month over a plan to eliminate 12 percent of their jobs; workers at the company’s partially owned Australian affiliate have been handed a pay freeze for 2015 with new hires starting at 40 percent less; and 1,200 Spanish jobs were eliminated by closing four plants in defiance of a court order.

All this is before we get to the many human-rights abuses in which Coca-Cola is accused. In the past, the company made big profits operating in Nazi Germany and apartheid South Africa.

More recently, the company and its business affiliates have been repeatedly accused of using paramilitary death squads to kidnap, torture and assassinate union leaders. The company denies any involvement. But being an organizer in Colombia is dangerous work — of the 213 union leaders murdered worldwide in 2002, 184 died in Colombia. In the previous 15 years, almost 4,000 Colombian trade unionists were murdered.

Child labor, violence and smuggling are it

Workers seeking to join unions in Colombia are routinely fired and threats against union activists continue on a steady basis. The activist group Killer Coke has compiled a country-by-country list of outrages in various countries, including thousands of children, as young as eight-years-old, used as labor on El Salvador sugar-cane farms that supply the company; multiple kidnappings and murders of union officials at a bottling plant in Guatemala; and, in the Philippines, the use of outsourced labor to avoid paying benefits and accusations of “smuggling” sugar into the country to avoid taxes and undercut local sugar producers.

The $13 billion that the executives and the financiers were fighting over did not fall out of the sky.

The point here isn’t that Coca-Cola is a uniquely evil company. Its arch-rival PepsiCo Inc. is spending $8.7 billion this year alone in stock buybacks and dividend payouts to make financiers happy. In the past, it was a major investor in Burma during the military régime that routinely used its citizens, particularly from ethnic minorities, as slave laborers. Pepsi exchanged its income there for Burmese agricultural products that could be sold at a profit outside the country — products often produced on the military junta’s slave-labor farms that were taken by force.

Finance capital is both whip and parasite, applying relentless market pressure to force companies to squeeze ever higher profits and extracting more wealth for itself. This is what the holy grail of “efficiency” actually means. Industrialists and financiers fight over which gets the bigger piece of the pie, but they agree they deserve the whole pie. The rest of us can shut up and get back to work. Did you vote for this?

It’d be simpler if we just gave all our money to the nearest billionaire

In attempting to comprehend the staggering fortunes possessed by the world’s multi-billionaires, consider this: There are only six countries in the world with a gross domestic product bigger than the wealth possessed by 400 richest people in the United States. Could it really be that these titans produce more than the entire country of Brazil? Or Italy? Or Canada?

At the same time, more than 47 million people in the United States rely on government food assistance, and despite the federal food-stamps program (known formally as the Supplemental Nutrition Assistance Program), there are 49 million United Statesians who go hungry at least some of the time.

These two sets of facts are not unrelated.

The corporate media breathlessly reported, once again, on Fortune magazine’s annual list of the 400 richest people in the U.S., just published. These 400, Fortune reports, have a collective net worth of $2.3 trillion — an increase of $270 billion from last year. While this top of pyramid saw their net worth rise 12% in just the past year, the net worth of the bottom 75 percent has declined by more than five percent since 2010.

SerfsThe top ten on the Fortune list are familiar. Bill Gates, thanks to leveraging the personal-computer operating-system monopoly his company was once handed, continues to rank first. The Koch brothers, David and Charles, are tied for fourth at $42 billion each and four members of the Walton family, recipients of the capital amassed by Wal-Mart Stores Inc., are each among the top ten and collectively worth $144 billion.

The best democracy you can buy

As you might imagine, those billions buy a lot of political power. The Walton and Gates families are two of the three families that are the biggest bankrollers of the effort to place education under corporate control through charter schools. The Waltons amassed their fortunes through ruthless exploitation of its workers and relentlessly pressuring its suppliers to move production to China and then Bangladesh in search of ever lower wages.

Wal-Mart also enjoys vast subsidies — the company has received more than $1 billion in government giveaways, and a study of the costs of those subsidies and the public-assistance programs that Wal-Mart employees must use due to their miserably low pay add up to nearly $1 million per store. The average pay of a Bangladeshi garment worker who makes Wal-Mart’s products is US$75 to $100 per month.

Like the Waltons, the Koch brothers inherited their company. Koch Industries is one of the country’s worst polluters of the air and water as well as a major source of greenhouse gases. They are spending hundreds of millions of dollars in an effort to buy Congress and state legislatures in this election cycle alone; are major funders of the extremist American Legislative Exchange Council (ALEC) that literally writes legislation for its corporate membership; and even attempted to take control of the Cato Institute, the far-right libertarian “think tank” that, despite agitating for the end of Social Security, was apparently not extreme enough for them.

The struggle for tens of millions to eat

At the other end of the spectrum, the charity organization Hunger in America estimates that 49 million people in the U.S. are “food insecure” and that 20 percent of the country’s households with children are food insecure. But those figures are based on U.S. Department of Agriculture statistics that are considered likely to be conservative. For example, the Food Research and Action Center, in its most recent study (for 2012) reported that 18.2 percent of those surveyed in a poll conducted by Gallup answered yes when asked if they did not have enough to eat at least once in the past 12 months. That translates to 57 million people.

The more than 47 million people who relied on food stamps in the U.S. in 2013 is an all-time high and, by way of comparison, the $80 billion cost of the program is less than the net worth of brothers Charles and David Koch. That net worth keeps rising despite the money they pour into their political pressure groups; the two have more than doubled their fortune in just the past four years. The cost of food stamps is also comparable to the $78.4 billion in profits that Wal-Mart has racked up in its five most recent fiscal years.

Let us remember that profit comes from a capitalist paying employees less than the value of what they produce. As Karl Marx demonstrated, the value of a product would be the same if the workers sold the commodity themselves, thereby retaining the full value of what they produced rather than having much of it taken by the capitalist. The portion taken by the capitalist therefore is the source of the capitalist’s profit and not the circulation of the product.

There is a reason that we are enduring a decades-long race to the bottom. Although the corporate press would like you to believe the propaganda that vast fortunes result from the magical acumen of captains of industry, the reality is ruthless exploitation. Inequality does not fall out of the sky.

Reversing global warming will take far more than asking polluters to stop

Four hundred thousand took the streets of New York City on September 21, and, regardless of our critiques of the event and the groups organizing it, that is a memorable feat. But: What will it mean?

With no disrespect to the logistical work, the hardship of travel and all the rest of the organizing work carried on over several months, a demonstration is the easy part of a movement. The hard part is sustaining the many layers of strategic work necessary to prevail against vastly more powerful entities and having the courage to directly challenge the system.

A march of protestors literally miles long can’t help but earn attention, but without much follow-up work, it will mean little, exhilarating as it was to be among so many. The next day’s “Flood Wall Street” civil disobedience, in which hundreds of people blocked a major Financial District street for several hours, is a hopeful step. If the energy unleashed in Monday’s flood is replicated in all the places from which people traveled to the September 21 demonstrations that took place around the world, then perhaps that could be the day we some day look back to as the start of a successful struggle to save the planet.

People's Climate March, New York (photo by South Bend Voice)

People’s Climate March, New York (photo by South Bend Voice)

South Africans struggling to dismantle apartheid through long decades and the civil rights activists of the 1960s in the Southern U.S. literally put their bodies and lives on the line. And yet, as inhumane as the local elites were in protecting their privileges, the global order was not targeted. Tackling global warming seriously directly challenges business as usual around the world.

Reversing global warming and living in harmony with our environment and all the living beings who share the planet with us humans means nothing less than putting an end to capitalism. The industrialists and financiers who dominate the world, and the governments that serve them, show no indication they will do anything other than throw all the violence they can summon to keep their system in place and themselves at the top of the pyramid.

Demonstrations, in themselves, change nothing: They don’t touch the system and threaten no one in power. Demonstrations do signal popular anger, activate people by showing others that there are millions who think similarly (no, you are not crazy because you don’t believe the lies the corporate media feeds you), and serve as an invaluable organizing tool. An unused tool does nothing. A tool used properly multiplies force.

Will we use the tool — will we go back to our communities and construct the organizations that will find a path to a better world? That possibility is why we all had to march, despite the critiques put forth by thoughtful activists beforehand.

They say cringe, we say fight back

These critiques bring to mind the debates over the anti-war marches on the eve of the Bush II/Cheney administration’s invasion of Iraq, when activists in the U.S. were frustrated by United For Peace and Justice’s watered-down demands and transparent attempts to steer the anti-war movement into the Democratic Party and ultimately into the presidential campaign of pro-war candidate John Kerry. The counter-argument then was for Left activists to show up anyway and raise more radical demands and bring forth more fundamental analyses.

Similar critiques were heard about September 21’s People’s Climate March, which was so watered down that it had no demands. For example, a detailed critique by Global Justice for Animals and the Environment reported that grassroots organizers were “shot down” in planning meetings when they tried to link global warming with economic issues:

“The point of the meeting, they were told, was to focus on how to bring people to the march, not to set an agenda for it. Grassroots organizers were thus being called upon to do work for an event controlled by others. This raised alarm bells for me from the outset. It’s an all too common problem for NGO staff to treat grassroots organizers as their unpaid employees. Coming in and telling us ‘we set the [nonexistent] agenda; you should do the legwork’ is insulting and disrespectful of our time, priorities, and insights.”

At some point, an undifferentiated “big tent” devolves into a marketing opportunity for those most responsible for global warming. The Global Justice critique concludes:

“Another world IS possible, but we will not find it on a literal and metaphorical march to nowhere with fossil fuel burning energy companies, cynical greenwash fronts for big food multinationals, and green Apartheid apologists.”

I had no reason to disagree with that assessment. Nonetheless, why stay home? Better to show up, ignore the organizers and make far more serious critiques and raise far more serious demands at the march. (Which the authors of that critique indeed did do.) It’s not every day that one can see hundreds, perhaps thousands, of signs denouncing capitalism. And although even the route of the march came under criticism, it snaked through heavily trafficked areas of Midtown Manhattan. Going past Times Square alone, untold thousands of tourists — including people from across the United States, who most need that message put in front of them — saw it.

The corporate media won’t do our work for us

A sign that the march was too big for the corporate media to ignore was that the local newspapers actually ran articles about it. But New York City’s tabloids in particular were true to form, with the Daily News headlining its story “Thousands of protesters, including Leonardo DiCaprio, Mark Ruffalo, join People’s Climate March.” Alas, the article mostly consisted of breathless celebrity sitings, with only one actual activist quoted.

That was one more activist than could be found in The New York Post’s content-free article. The Post’s headline also referred to “thousands” and its article consisted entirely of celebrity mentions. But lest we think Rupert Murdoch’s minions are losing their extremist edge by uncharacteristically deigning to cover (however superficially) a demonstration not organized by the tea party, it ran an accompanying story headlined “Climate change skeptics call out marchers’ ‘hypocrisies.’ ” We’ll pause here while you enjoy a laugh.

Given the dearth of television coverage, the organizers’ goal of attracting media attention didn’t materialize in any meaningful way. And if there had been a flurry of television coverage, the corporate media would have moved on after one day with no follow-up. Organizing a march simply to generate media attention is a dead end strategy.

So despite the march-organizing NGOs’ faith in the Democratic Party and wish to avoid offending their corporate donors, there is not going to be a faction of the establishment suddenly open to confronting the issue of global warming. “Green capitalism” is an illusion — a system based on infinite growth on a finite planet, that grants a few vast rewards while shifting the costs to everyone else, is the problem and not the solution.

Organizing and struggle is the route to reversing global warming, not asking those who profit from destruction to please stop doing so.

Clean water as an impediment to corporate profits

An Australian mining company insists its “right” to a guaranteed profit is superior to the right of El Salvador to clean drinking water  — and an unappealable World Bank secret tribunal will decide if that is so.

Drinking water is the underdog here. It might be thought that Salvadorans ought to have the right to decide on a question as fundamental as their source of water, but that is not so. It will be up to a secret tribunal controlled by corporate lawyers. And as an added bit of irony, the hearing began on El Salvador’s Independence Day, September 15. Formal independence, and actual independence, alas, are not the same thing.

The case, officially known as Pac Rim Cayman LLC v. Republic of El Salvador, pits the Australian gold-mining company OceanaGold Corporation against the government of El Salvador. OceanaGold is asking for an award of $301 million because the Salvadoran government won’t give it a permit to open a gold mine that would poison a critical source of drinking water on which millions depend.

Cerro Cacahuatique, El Salvador (Photo by Amilcar moraga)

Cerro Cacahuatique, El Salvador (Photo by Amilcar moraga)

OceanaGold — or, more specifically, its Pacific Rim subsidiary, which it bought in November 2013 — has spent only a small fraction of the $301 million. That sum isn’t an attempt to recover an investment; it represents the amount of profits the corporation alleges it would have pocketed but for El Salvador’s refusal to give the company a permit. (El Salvador has had a moratorium on new mining permits since 2008.)

So here we have an increasingly common scenario under “investor-state dispute mechanisms” — environmental laws designed to safeguard human and animal health are challenged as barriers to corporate profit. Not simply to recover an investment that didn’t pan out, but supposed future profits that a company claims it would have earned. Should El Salvador prevail, it would still have lost because it will spend large sums of money to defend this case, money that could have been used for the welfare of its people.

An added insult in this case is that it is being heard not under one of the “free trade” agreements that elevate corporations to the level of (or above) a country, but under an El Salvador law passed by the former Right-wing government that has been since reversed. Pacific Rim originally sued El Salvador under the Central American Free Trade Agreement, but the case was dismissed because Canada, where Pacific Rim had been based before its acquisition by OceanaGold, is not a party to CAFTA. But the tribunal allowed the suit to be re-filed under an El Salvador law that granted corporations the same right to sue in secret tribunals ordinarily found only in “free trade” agreements.

Lawyers for corporations sit in judgment

The tribunal judging El Salvador is known as the International Centre for the Settlement of Investor Disputes (ICSID) — an arm of the World Bank. Neither the public nor the press are allowed to witness ICSID hearings and there is no appeal to its decisions. Under the “investor-state dispute mechanism,” governments legally bind themselves to settle “disputes” with “investors” in the secret tribunals. Cases are decided by a panel of three judges selected from a roster. The judges are appointed to the roster by the national governments that have signed on to ICSID.

Because ICSID, similar to other arbitration panels, does not have rules against conflicts of interest, most of the judges are corporate lawyers who specialize in representing corporations in these types of disputes. To provide just one example, one of New Zealand’s selected judges is David A.R. Williams, who is currently representing Philip Morris in its suit seeking to force Australia to overturn its tobacco regulations, which were ruled legal by Australia’s High Court.

The three judges in this week’s hearing are V.V. Veeder of Britain, Brigitte Stern of France and Guido Santiago Tawil of Argentina. Mr. Veeder and Mr. Tawil are veteran corporate lawyers; the former has carefully omitted any mention of who his clients are in his CV, while the latter’s bio page boasts he has assisted in the privatization of Argentina’s assets while representing corporations in several industries. To put that in some perspective, an austerity program was imposed in the early 1990s in conjunction with selling off state enterprises at below-market prices. This fire sale yielded $23 billion, but the proceeds went to pay foreign debt mostly accumulated by the military dictatorship — after completing these sales, Argentina’s foreign debt had actually grown.

The third member of the tribunal, Ms. Stern, is an academic regularly called on to arbitrate investor-state disputes. One of her previous rulings awarded Occidental Petroleum Corporation $2.3 billion against Ecuador because Ecuador had canceled an Occidental contract over a dispute in which the tribunal agreed that Ecuadoran law had been violated. The oil company was in the wrong but was given a windfall anyway!

Among the precedents these three ICSID judges will consider are separate rulings ordering Canada to reverse bans on PCBs and on the gasoline additive MMT, both dangerous to human health, because the bans hurt corporate investments.

Didn’t meet its obligations, but so what

The former Right-wing Arena government of El Salvador in 1999 passed a law enabling “investors” to sue the country in ICSID, thereby circumventing the local judiciary, as part of its effort to encourage foreign investment. A subsequent Right-wing government yielded to public pressure in 2008 by issuing the mining-permit moratorium, and the Farabundo Martí National Liberation Front (FMLN) administrations of Mauricio Funes (elected in 2009) and Salvador Sanchez Ceren (elected in 2014) have kept the moratorium in place.

In addition to the general moratorium, the Salvadoran government cites not only environmental and health concerns specific to the mine, but also says Pacific Rim has failed to meet its legal obligations nor has it secured more than a small fraction of the local permissions it must have to develop the land it seeks to mine. Some observers fear that a ruling in favor of OceanaGold could lead to violence in a country in which 70,000 were killed in a civil war a generation ago. Luke Danielson, a researcher with the Sustainable Development Studies Group, told the Inter Press Service news agency:

“This mining project was re-opening a lot of the wounds that existed during the civil war, and telling a country that they have to provoke a civil conflict in order to satisfy investors is very troublesome.”

Local communities are shut out of arbitration forums like ICSID, but it is community organizing that is responsible for the, so far, successful pushback against environmentally destructive mining. The National Roundtable Against Metallic Mining, or “La Mesa,” is an organization of civil society groups that has led the opposition to OceanaGold. Several corporations have prospected in El Salvador’s inland highlands areas since the Right-wing Arena government passed the law allowing investors to sue in ICSID.

A now closed mine in the area, on the San Sebastian River, operated by the U.S. company Commerce Group, left behind water too dangerous to touch, never mind drink. The El Salvador Ministry of the Environment and Natural Resources tested the river and found cyanide levels nine times above the maximum allowable limit and iron levels more than 1,000 times the maximum allowable limit. So polluted is the river that it runs yellow, orange or red at times.

Mining for gold is a process that uses large amounts of dangerous chemicals in the extraction. A National Geographic blogger, Vladimir Pacheco, writing about OceanaGold’s proposed mine, reports:

“The cyanide-leach processes at the company’s El Dorado mine will use approximately 900,000 liters of water a day. In comparison, it would take 30 years for an average Salvadoran family to use that amount of water. … Will water needed for the project aggravate the already perilous state of water access in the country? A study by the Ministry of Environment found that only two percent of the rivers contain water that can be made fit for human consumption, or used for irrigation or recreational activities and in another study the Global Water Partnership warns that water supply in El Salvador is hovering on the threshold of 1,700 cubic metres of water per person per year, the upper limit for the definition of water stress.”

Fighting back but at a cost

La Mesa has continued its struggle against mining and for the ability to decide its own pattern of development despite the violence that often seems to accompany mining. Three anti-mining activists were murdered in a six-month span in 2009. A report on Salvadoran activists published last year by Common Frontiers, a Canadian coalition, said:

“The fact that the government of El Salvador stopped issuing mining permits to companies was a real boost for their movement but at the same time it brought a significant shift in Pacific Rim’s tactics towards them. The company is accused of utilizing kidnapping, intimidation and even murder against community members opposed to the mining project.”

OceanaGold, which now owns Pacific Rim, did not address these charges in its glossy Fact Book 2014, but did have this to say:

“We have a staunch commitment to making sure our operations enrich, empower and improve the lives of our stakeholders, by creating a positive, long-lasting legacy that respects human rights and delivers enduring benefits and opportunities beyond the life cycle of our operations.” [page 28]

The Philippines Commission on Human Rights might beg to differ. In 2011, the commission recommended that the Filipino government revoke OceanaGold’s license to operate because of “alleged violation of the rights of the indigenous people of Barangay Didipio in Kasibu, Nueva Vizcaya,” including forced evictions. (The license was not revoked, and the mine is operating.)

La Mesa calls OceanaGold’s suit “a “direct attack against the sovereignty and legitimate right of the Salvadoran population to reject an industry that is a threat to our lives.”

This history is not likely to be under consideration by the ICSID tribunal. It is not known when it will hand down a decision, although it is likely to be at least several months. Two fundamental questions that can’t be avoided are: Does a community have the right to make decisions on its own development? Do multi-national corporations have the right to a guaranteed profit without regard to the cost imposed on communities?

That such questions must be asked — and that “no” to the first question and “yes” to the second are increasingly common answers — is emblematic of dictatorship, not democracy.

The lag in wages vs. productivity costs you hundreds of dollars per week

Working harder and making less isn’t a great deal for you, although it certainly is good for corporate profits. The ongoing pattern of stagnant pay as worker productivity increases, having raged unabated since the 1970s, now costs an average United States household $18,000 per year in lost income.

By no means a pattern limited to the U.S., the average Canadian household is short at least $10,000 per year because of pay lagging productivity gains. Wages have begun to decline in Britain, as well as elsewhere.

By now, studies demonstrating these trends risk finding themselves in the category of “the Sun will rise in the east tomorrow.” But although the Earth’s rotation is an immutable phenomenon of nature, getting screwed at the workplace need not be. For now we are, and for North Americans in particular this has gone on for more than three decades. A new study by the Economic Policy Institute, written by economist Elise Gould, reports:

“Between 1979 and 2013, productivity [in the U.S.] grew 64.9 percent, while hourly compensation of production and nonsupervisory workers, who comprise over 80 percent of the private-sector workforce, grew just 8.0 percent. Productivity thus grew eight times faster than typical worker compensation.” [page 4]

As a result of that under-compensation, according to the Economic Policy Institute study:

“By 2007, the growing wedge between economy-wide average income growth and income growth of the broad middle class (households between the 20th and 80th percentiles) reduced middle-class incomes by nearly $18,000 annually. In other words, if inequality had not risen between 1979 and 2007, middle-class incomes would have been nearly $18,000 higher in 2007.” [page 3]

Might your personal finances be easier with that extra money?

(Graphic by Economic Policy Institute)

(Graphic by Economic Policy Institute)

Another way of conceptualizing this trend is the share of wages and salaries as a percentage of gross domestic product. Fred Magdoff and John Bellamy Foster, writing in the March 2013 edition of Monthly Review, calculate that wages and salaries constituted 53 percent of U.S. GDP at the start of the 1970s but only 44 percent in 2011. The authors, however, caution that even that statistic understates the decline in wages because it includes the salaries of chief executive officers and other high-level executives, whose compensation has risen. They write:

“Thus, although the wage share of income has sharply dropped in the U.S. economy, this decline has not been shared equally, and applies mainly to what is properly called the working class, i.e., the bottom 80 percent or so of wage and salary workers.” [page 7]

The problem is bigger than your degree

The canard that an “education gap” is responsible for rising inequality — perhaps the favorite excuse of Right-wing commentators, simply isn’t true. The Economic Policy Institute study reports real (inflation-adjusted) hourly wages for workers with a college degree has increased all of 1.6 percent from 2000 to 2013. As a result:

“[T]he gap between the wages near the top of the wage distribution and the middle … has grown much faster since 1995 than has the wage gap between those with a four-year college degree and those with a high school degree.” [page 21]

It’s not as if there is no money for raises: U.S. publicly traded companies are sitting on $5 trillion in cash, five times the total during held during the mid-1990s.

(Graphic by Economic Policy Institute)

(Graphic by Economic Policy Institute)

Canadian workers have fared little better. A Canadian Centre for Policy Alternatives paper found that, although Canadian wages are flat since 1991, the average weekly wage would be $200 per week higher if wages had kept up with gains in productivity. That adds up to about $10,000 per year. As in the U.S., low-wage workers fared the worst, the paper said:

“After adjusting for inflation, the average provincial minimum wage has decreased from $9.14 to $7.32 between 1976 and 2006 in terms of 2006 dollars.” [page 8]

Wage decay is a more recent pattern in Britain, but wages there have suffered what the London School of Economics and Political Science calls “unprecedented falls.” A school study, lamenting that “the long US experience of stagnant real wages might be viewed as a warning sign for the UK,” found that British wage growth has lagged productivity growth for more than a decade. The study, released earlier this year, says:

“The real wages of the typical (median) worker have fallen by around 8-10% — or around 2% a year behind inflation — since 2008. Such falls have occurred across the wage distribution, generating falls in living standards for most people, with the exception of those at the very top.”

There is no returning to a Keynesian past

It’s not uncommon for those angered or depressed by the neoliberal onslaught of recent decades to advocate a return to Keynesianism. Alas, it is not so simple to do that, nor would it actually provide a solution to today’s economic crises. For one thing, it is not a matter of a leader somewhere decreeing that we shall now have neoliberalism instead of Keynesianism, or that another leader can simply reverse the policies.

The mid-20th century Keynesian moment was a product of a particular set of circumstances that can’t be repeated. The New Deal and the rising wages following World War II were the products of mass movements — communist, socialist and union — that simply do not exist today.

Mid-20th century Keynesianism depended on an industrial base and expanding markets. A repeat of history isn’t possible because the industrial base of the advanced capitalist countries has been hollowed out, transferred to low-wage developing countries, and there is almost no place remaining to which to expand. U.S. capitalists could tolerate rising wages then because of enormous export opportunities in the wake of the destruction of European and East Asian industry due to World War II and because of long pent-up domestic demand that couldn’t be fulfilled during the Great Depression and the war.

The rest of the world eventually got on its feet, increasing competition, and eventually profit rates began to come under pressure. The neoliberalism that began to take hold in the 1970s, and the accompanying financialization of the economy, were a response by capitalists to what, for them, were deteriorating conditions. Margaret Thatcher and Ronald Reagan may have ushered in the age of neoliberalism, but they were the political instruments of corporate offensives. In the U.S., neoliberalism could be said to have begun during the Carter administration, when then Federal Reserve chairman Paul Volcker unilaterally began to raise interest rates sky high, inducing the deep recession of the early 1980s.

We are living in very different times than the post-war years; the neoliberal offensive is the natural development of capitalism and the manic competition that mandates capitalists to grow or die. Even were it possible to bring back Keynesianism through legislation, it would at best be a temporary balm; the capitalists who are saved through such policies re-gain the power to again impose their preferred policies. There is no salvation in attempting to “stabilize” what is inherently unstable nor any realistic prospect that what is structurally unfair and unequal can be made just.

The advances that are the fruits of the 20th century’s mass movements have largely been erased, with no end to the race to the bottom. This century’s mass movements will have to aim much higher than mere reforms.

The concrete roots of capitalism’s magical thinking

Most people don’t actually like capitalism. Dislike of the jobs we head to each day is quite the norm. Resentment of the power of the corporations we deal with in our daily lives crosses all social lines. Loathing of banks is nearly universal, across the political spectrum.

A sullen resignation to the continual unfairness of the world is pervasive. And yet, “there is no alternative.” Mercenary scribblers furiously tell us so. That this barrage of propaganda ceaselessly flows from the corporate media and other institutions speaks for itself as to the necessity of reinforcing this message; but it doesn’t in itself account for the widespread acceptance of “there is no alternative.”

There is the argument that if we simply ceased to cooperate, it would grind to a halt. Tempting though that argument is — and, in theory, it holds much truth — the puzzle of capitalism’s continued acceptance is a good deal more complicated.

"Nothing is nothing" photo by Darwin Bell

“Nothing is nothing” photo by Darwin Bell, San Francisco

Advanced capitalism is intertwined with so many aspects of our lives, and the capitalists who effectively rule the world possess multiple levers of power and influence to keep themselves in the saddle. There is also the not inconsiderable problem of the livelihoods of millions being entangled in destructive production and exploitation. Nor should the power of modern ideologies, such as nationalism, to provide emotional underpinning be ignored.

Except for the hopelessly cynical, humans need something to believe in, something bigger than themselves of which to be a part. The nation is the object par excellence for this; nationalism to this point in human history has proven stronger than class solidarity or any other more general identification in a common humanity. It has also superseded tribal or other local-community loyalties. Nationalism is a unifying glue holding together what Benedict Anderson calls “imagined communities” — human constructs that are mostly recent in origin.

Professor Anderson, in his classic book with that very name, Imagined Communities, offers this definition of a nation:

“It is an imagined political community — and imagined as both inherently limited and sovereign. It is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion.” [page 6]

Approaching the question from a different angle, a nation might be thought of as a group with a common ethnicity, cohesive culture and shared language occupying a particular area (diasporas excepted). Most commonly, nations are organized as countries, although some countries (such as the United Kingdom) can contain multiple nations and settler countries (such as the United States) can be organized on an idea rather than an ethnicity, although culture and language are unifying factors. Some nations are colonies of or minorities within a larger nation and some nations are split among adjoining countries.

Nationalism versus solidarity

Religious belief has obviously been, and remains, a powerful force — as Christian fundamentalism in the U.S., political Islam in the Middle East and Hindu chauvinism in India attest, to cite merely three examples. Religions offer answers to life-and-death questions that other systems of thought don’t, not to mention promises of eternal life. It’s hard to top that. But religious belief has declined in most of the advanced capitalist world as science has taken hold since the Enlightenment.

To return to Imagined Communities, Professor Anderson argues that something was necessary to fill the void left by the withering of religious belief, and nationalism became the substitute as it came into being out of preceding cultural systems. He writes:

“What then was required was a secular transformation of fatality into continuity, contingency into meaning. … [F]ew things were (are) better suited to this end than an idea of nation. If nation-states are widely conceded to be ‘new’ and ‘historical,’ the nations to which they give political expression always loom out of an immemorial past, and, still more important, glide into a limitless future. It is the magic of nationalism to turn chance into destiny.” [pages 11-12]

The erasure of boundaries (for capital) through “free trade” agreements or entities like the World Trade Organization is a function of capitalist expansion. Globalization advances as competition within a given industrial sector narrows from separate sets of local corporations dominating particular countries or regions to a handful of corporations operating around the world. Yet although the largest capitalists are today transcending national borders, the largest capitalists of the 19th century were an important force in creating unified nations. What is today Germany and Italy were once a myriad of small principalities; capitalist trade required the barriers that frequent borders represent be dismantled.

The rise of books and other printed materials, and the accompanying rise of literacy along with the construction of centralized states, bureaucracies and school systems, brought about standardized languages. Often the dialect in the capital became the standard language, and a common language became a crucial building block for national consciousness. Nationalism became a necessary prop to wage modern war with the need for mass conscription, without which imperialism and colonization are impossible. Few soldiers would fight for corporate profits, but will for “national honor.”

The abject failure of the Socialist International to have any effect on the outbreak and initial enthusiasm for World War I was due not only to nationalism being more powerful than international or class solidarity among social democracy’s constituents but that social democrat leaders themselves were nationalists.

In no sense can nationalism be said to have lost its potency. It remains a durable force to divide the world’s people and block international solidarity — a devastating development when the world’s biggest capitalists are trans-national, conscious of their common interests beyond borders and relentlessly organizing chains of production that span the globe.

Democracy as consumerism rather then participation

We can freely buy whatever we like from whatever corporate behemoth we wish (assuming we are fortunate enough to have a job that provides a living wage). Untold billions of dollars are pumped into advertising campaigns designed to induce us to buy particular products and, crucially, to define this choice as “freedom.” Democracy is reduced to the ability to buy a corporate product as opposed to being defined as the ability to meaningfully participate in the decision-making processes of your society.

That crabbed definition of democracy and the ability to freely vote in elections with little meaning or choice (although the ability to vote is being eroded in the U.S., particularly for People of Color) are promoted as the epitome of political development. But how much freedom do working people in capitalist countries actually have? We have no control over our lives when on the job, which consumes most of our waking hours, nor any control over the corporate behemoths that routinely run roughshod over communities, nor legal recourse against “market forces” that enable the relentless privatization of previously public spaces and services.

I can think of my experience at Occupy Wall Street, the encampment of which was close to my place of employment. Invariably, anytime I happened to mention that I was handing out fliers or engaging others near to where I was employed while on lunch hour or after the end of my workday, the response was always concern that I would lose my job or get in trouble should my employer discover my participation. I wasn’t discovered, but the commonality of such reactions speaks for itself on the topic of democracy.

Political control in a capitalist society is hidden in a way that it was not in a country like the former Soviet Union, and the contrast in the manner of social control in capitalist versus Soviet-style societies became an invaluable tool undergirding capitalist triumphalism. Because the power held by capitalists in a capitalist society is secure through a myriad of institutions upholding their ideologies and deferring to them, bolstered by the appearance of democratic assent provided by elections, there is far more elasticity to capitalist régimes than Soviet-style régimes (which should more properly be called “post-capitalist” than “socialist” as their form congealed far short of any socialist ideal.)

The illusion of democracy

The historian Isaac Deutscher, in a series of lectures collected in his book The Unfinished Revolution: Russia 1917-1967, outlined this difference. He said of freedom in a capitalist country:

“[I]n bourgeois society it can be a formal freedom only. Prevailing property relations render it so, for the possessing classes exercise an almost monopolistic control over nearly all the means of opinion formation. … Society, being itself controlled by property, cannot effectively control the State. All the more generously is it allowed to indulge in the illusion that it does so. … In a society like the Soviet, freedom of association and character cannot have so formal and illusory a character: either it is real, or it does not exist at all. The power of property having been destroyed, only the State, that is, the bureaucracy, dominates society; and its domination is based solely on the suppression of the people’s liberty to criticize and oppose.

Capitalism could afford to enfranchise the working classes, for it could rely on its economic mechanism to keep them in subjection; the bourgeoisie maintains its social preponderance even when it exercises no [direct] political power. In post-capitalist society no automatic economic mechanism keeps the masses in subjection; it is sheer political force that does it. … Capitalism has been able to battle against its class enemies from many economic, political and cultural lines of defence, with much scope for retreat and maneouvre. A post-capitalist bureaucratic dictatorship has far less scope: its first, its political line of defence, is its last. No wonder that it holds that line with all the tenacity it can muster.” [pages 106-7]

(“Property” in the above quote refers to large enterprises and other economic entities in private hands.) The Soviet bureaucracy could maintain its privileges only through undisguised direct political force. Capitalists, in contrast, maintain their rule by virtue of owning the means of production, able to maintain power through decisive influence over a range of social institutions and thus diffusing and mystifying the roots of power.

There is no dictator, no party in permanent power, and the ruling capitalists and their political servants have conflicting interests that are debated in public. Thus the illusion of democratic accountability can be maintained, on a separate track from the pervasive advertising that reduces democratic choice to consumer selection of corporate products.

There are more flavors of cola to choose from than ever before. What more could you want?

Show your individuality by buying the same product

Marketing has become so sophisticated that consumption of corporate products is equated with individual expression. Individualism must be continually stimulated to counter the development of social solidarity, without which change in the structure of any society is impossible, yet consumerism-dependent production requires the fostering of mass taste to facilitate mass production.

Consumers are encouraged to “rebel” by decorating their smartphone or buying a copy of the latest recording by a “transgressive” musical act, a work of intellectual property owned by a corporate behemoth and carefully calculated to appeal to the widest possible demographic. Today’s cultural rebellion is tomorrow’s marketing campaign. The use of the Stooges’ “Search and Destroy” in a Nike commercial is but one example; more recently, 1960s icon Bob Dylan starred in a Super Bowl commercial for Chrysler extolling U.S. patriotism.

Photo by Istvan Takacs, Budapest.

Photo by Istvan Takacs, Budapest.

The word “revolution” has been reduced to a corporate slogan; the selling back to us of rebellion has attempted to shrivel the popular imagination to the point that the only change that can be imagined is an upgrade to a consumer product. This is no less true of the food we eat — as eating organic becomes more popular, large food corporations that have foisted on us unhealthy, over-processed foods are increasingly entering the organic field, both by creating new brands and taking over existing ones while being careful to not signal those corporate ownerships on the label.

Some of the largest multi-national corporations that spend millions of dollars to defeat genetically modified organisms (GMO) labeling initiatives own some of the best-known organic brands. Ben & Jerry’s Ice Cream may claim it is an “autonomous subsidiary” of its owner, multi-national conglomerate Unilever, but the profits it earns go to Unilever headquarters. Those profits fund a corporate parent that opposes GMO labeling, has been cited for making false health claims, has used its market power in tea to bully tea farmers in India, and promotes the World Trade Organization. Slick marketing keeps people buying the ice cream and obfuscating where the profits are going.

Yet even if a particular company stays true to a particular value, consumerism is an individualist gesture incapable of effecting change. All the more reason for it to be equated with “democracy.” In the 1970s, a frequently run public service announcement (PSA) featured a Native American man shedding a tear when a bag of garbage is thrown out of a car and lands at his feet, ending with the tag line that “People start pollution. People can stop it.” In a discussion of this PSA in his article “On the emotional terrain of neoliberalism,” Tim Jensen writes:

“Funded by beverage bottling corporations, the campaign was intended to lessen political pressure on manufacturers to stop producing non-refillable bottles and more generally be held accountable for creating the products that create litter. By placing the onus on the individual consumer, who is positioned as the cause of the problem and thus the solution’s origin, too, these corporate interests successfully deflected growing concern about pollution away from themselves. …

The PSA performs an emotional orientation focused on guilt, an emotion that is critical to our current landscape. What makes its rhetorical strategy effective is not simply the evocation of guilt in the consumer, but a specific form of guilt that is coupled with a pathway that channels the desire for atonement—one that does not put profit at risk. Asking why harmful bottles are being made in the first place and to what degree their manufacturer should be held accountable is trumped by a framework of consumer culpability, individualized responsibility, and ineffectual chores. It marshals the potential forces of transformative collective action and individuates them in an atonement strategy.”

If it is our own fault, then the system that actually compels such waste is blameless, beyond questioning.

Blow up that mountain or be out of work

Even when we are cognizant of the waste and destructiveness of capitalist production, it is not a simple matter to de-couple. Millions of jobs, and the communities where those jobs are located, are dependent on environmental destruction and unsustainable resource extraction. Faced with dismal, or no, prospects for alternative employment, the workers in such industries naturally oppose efforts to reduce the damage done — a market economy doesn’t offer new jobs for those put out of work.

The relentless competition of capitalism mandates that costs be steadily cut, so jobs are steadily lost anyway. Individualist ideology comes into play here as well: Something must be wrong with you for losing your job. And when that fails, there is always the strategy of finding scapegoats.

Scapegoating is not unique to any system, locale or time. But when a small elite commands the mass media and possesses decisive influence over educational, military, religious and other institutions, it possesses the means of shaping public opinion. The very fact of private ownership of the mass media contributes significantly to the effectiveness of the media in shaping public opinion. If several different media outlets report more or less the same thing, then those reports tend to be widely accepted.

It is surely true that the corporate owners of various publications and electronic news sources did not consult with one another, and in a capitalist formal democracy no government official tells you what to report. But the corporate plutocrats who own the mass media have a common interest in promoting a system that benefits them and thus narratives that reinforce those interests.

Most large, influential broadcast stations and print publications are owned by large corporations, and a typical small-city newspaper is owned by a prominent local businessperson if it is not owned by a large corporation. Powerful corporate interests appoint the top editors and managers of their media properties — these mass-media decision-makers are quite likely to be men and women who already see the world through the prism of dominant ideologies, and those ideologies will be reflected in the way that news stories are covered.

Battle in Seattle photo by Steve Kaiser, Seattle

Battle in Seattle photo by Steve Kaiser, Seattle

Those ideologies are also reflected in indirect ways — pressure to increase readership or viewership easily leads to pandering to perceived (and sometimes manufactured) consumer interests such as wall-to-wall coverage of celebrity gossip and exhaustive coverage of sports teams simultaneous with the shrinking of news sections.

No collusion is needed. It is enough that corporate-inspired ideologies pervade a society and that corporate ownership ensures that decision-making positions are filled with those who hold to some variant of prevailing ideologies or are inclined to “play it safe” by cautiously remaining within “acceptable” boundaries. The mass media will then simply reflect these dominant ideologies, and continual repetition through multiple mass media outlets reinforces the ideologies, making them more pervasive until the emergence of a significant countervailing pressure.

The persistence with which stories are reported is another reinforcement — stories that serve, or can be manipulated, to uphold dominant ideologies can be covered for long periods of time with small developments creating opportunities to create fresh reports at the same time that stories that are ideologically inconvenient are reported briefly, often without context, then quickly dropped.

Nor does the structure of corporate-dominated mass media exclude sometimes vigorous debate — as long as the positions being debated fall within the range of “acceptable” ideas that don’t challenge corporate orthodoxy. A system in which the mass media is believed to be independent is far more effective at suffusing a society with an ideology than the media of a closed society. Such a system is not the result of some sort of conspiracy or a conscious plan, it is simply a natural outgrowth of corporate institutions growing so powerful at the expense of all other institutions.

A network of institutional reinforcement

A web of institutions are necessary to maintain belief in a system, or to block to the extent possible, opposing narratives to the dominant belief system.

Educational institutions have been reduced to job-training facilities. University presidents and board members are increasingly prominent business leaders who seek to make educational institutions more “business-like” — pursuit of knowledge for personal intellectual enrichment is almost an after-thought. Educational initiatives at all levels are increasingly funded directly by corporate elites — instead of education being funded by the public through accountable institutions managed by education professionals, it is instead adapted to the needs of corporate-elite donors who seek to produce students grounded in technical skills without exposure to the types of courses that encourage creative or independent thinking.

Militaries in capitalist countries frequently function as enforcers of corporate prerogatives in weaker countries; militaries also underwrite corporate and university research and development, and are heavy buyers of corporate products. Politics cannot be anything but a significant corporate transmission belt because corporations provide campaign donations and give jobs to office holders when they leave office — those with money are those who get access, and thus provide the perspectives that will be heard.

The modern corporation also employs an army of lobbyists to influence politicians’ thinking. Corporate executives additionally create a network of auxiliary institutions — research centers and “think tanks” that can leverage lavish funding to disseminate class ideology through various channels. Bankrolling right-wing street movements, such as the Tea Party in the U.S. or outright fascist fronts in Europe, is another methodology for creating the appearance of popular support for anti-social tendencies.

Corporate institutions are competitors with sometimes sharply different interests — in terms of antagonisms between suppliers and buyers of raw materials and component parts; in divergence of the optimum conditions sought by different industries; and the ever present fierce fight over the sharing of profits between industrialists and financiers — yet these conflicts and antagonisms are contained within the perpetuation of the system within which they operate. As this collective power grows, it will steadily be wielded in harder forms in the absence of serious countervailing pressures in the form of mass movements.

Ideologies of individualism are not simply mechanisms to atomize society through breaking down bonds of solidarity — although that is an important reason for their propagation — they grant a license for those who have more but never enough. The cult of individuality, by reducing all social outcomes to personal behaviors independent of any social structure, provides the basis for the celebration of greed while simultaneously inculcating those who have been run over with the self-defeating idea that their individual failures account for their fate.

“Freedom” is equated with individualism — but as a specific form of individualism that is shorn of responsibility. More wealth for those at the top (regardless of the specific ideologies used to promote that goal, including demands for ever lower taxes) is advertised as good for everybody despite the shredding of social safety nets that accompanies the concentration of wealth. Those who have the most — obtained at the expense of those with far less — have no responsibility to the society that enabled them to amass such wealth.

Ongoing belief in capitalism, despite the widespread disapproval of its concrete results, rests on multiple pillars, none on their own decisive. The perceived lack of an alternative, however, is a linchpin. Cooperatives and other social forms of enterprise management, successful in significant numbers, would provide such an alternative — if people see examples of something better, “there is no alternative” would lose its force. But much organizing will be necessary to bring forward that day, for the massive force that capitalist society can bring down on alternatives hasn’t been, and won’t, be held back.