As long as housing is a commodity, rents will keep rising

Capitalism marches on. And thus housing, because it is a capitalist commodity, has resumed its upward cost, putting ever more people at risk of homelessness, hunger, inability to access medical care and medications, or some combination of those.

There had been a temporary dip in the costs of rentals in 2020 as the pandemic threw a spanner into the economy, but the dynamics of capitalist markets have reasserted themselves. Rent is not only too damn high but getting higher, fast. And almost everywhere, not just in your city.

Here are a few numbers that begin to tell the story:

  • In the United States, rents on residential units have increased at more than double the rate of inflation since 1980.
  • In Canada, rents increased seven and a half times faster than wages from 2000 to 2020.
  • In England, rents grew 60% faster than wages between 2011 and 2017.
  • Germany’s 77 largest cities have a shortage of 1.9 million affordable apartments.
  • In Australia, rent from 2006 to 2022 has increased 12 times faster than inflation-adjusted wages.

Those are countrywide numbers, not specific to particular cities. The numbers are more disastrous in the largest cities.

“Greed” by Rolf Dietrich Brecher

Does this just happen? Could this be, as the corporate media, corporate-funded “think tanks” and the whole panoply of capitalist institutions incessantly propagate, the natural workings of the world? A federal judge in San Francisco, one with a reputation as a liberal, once declared that landlords have nothing to do with rent increases but instead rents rise without human invention in striking down a city law that would have required landlords who kick tenants out of rent-controlled apartments to pay them the difference between the rent they had been paying and the fair market rate for a similar unit for a period of two years.

Perhaps this is what is meant when right-wing ideologues praise the “magic of the market.” More profits just by showing up.

In the real world, actions don’t necessarily happen without human intervention and large trends don’t happen without larger interests. As a case in point, gentrification does not happen spontaneously, but is a result of powerful social forces.

Corporate and government backing of gentrification

A working definition of gentrification is: A process whereby an organic culture originating in the imagination, sweat and intellectual ferment of a people living in a particular time and place who are symbolically or actually distinct from a dominant moneyed mono-culture is steadily removed and replaced by corporate money and power, which impose a colorless chain-store conformity. The process of gentrification is assisted by a local government under the sway of local corporate elites, and is centered on dramatic increases in commercial and residential rents such that the people and culture who are being removed find it increasingly difficult to remain.

Gentrification frequently means the replacement of a people, particularly the poor members of a people, with others of a lighter skin complexion. A corporatized, sanitized and usurped version of the culture of the replaced people is left behind as a draw for the “adventurous” who move in and as a product to be exploited by chain-store managers who wish to cater to the newcomers. Once community members are pushed out, real estate money begins to pour in, rapidly pushing up rents and making the area increasingly unaffordable for those who remain. 

Water is a human right, the people of Detroit say. (Photo by Moratorium NOW! Coalition to Stop Foreclosures, Evictions, and Utility Shutoffs)

One city where this process was particularly harsh is Detroit. Not only are municipal services withdrawn, schools starved of resources, militarized police unleashed and homelessness criminalized, but a “gentrification to prison pipeline” is set up, with People of Color targeted by the legal system. In a “personal” article published in Truthout detailing his experience in Detroit’s Cass Corridor area, Lacino Hamilton, who was incarcerated for 26 years thanks to a wrongful conviction, gives first-hand testimony. He writes:

“I don’t know which came first, but the changes came hard and fast: mortgage foreclosures, the imposition of tax liens, governments seizing property through their power of eminent domain, the reduction and gutting of city services, city officials ignoring an influx of drugs and prostitution, rampant homelessness, and courts and prisons’ increased presence in our lives. But I am certain we were being pushed out of the Cass Corridor, displaced through a complex network of public and private interests. In the mid 1980s, Detroit Mayor Coleman Young announced that city dollars would be used to finance the development of downtown hotels, so that Detroit could attract convention business. Homes were foreclosed. Businesses were dismantled. And everyday decision-making power was shifted from families and local business owners to state legislators, venture capitalists and a combination of financial institutions and interests. It was as if a number of bombs just went off. Almost overnight the Cass Corridor resembled a war zone. …

Forcing people to evacuate a neighborhood or entire section of a city cannot be achieved by democratic means. It is inconceivable that anyone would vote to displace themselves, right? This explains why police, courts and prison are often used to remove and disappear some people. …

The grim reality of gentrification for a large portion of the Cass Corridor’s population has been evident for years. In the eyes of city officials and the big corporations that now control that section of Detroit, the ‘limits of development’ did not call for public participation but for confinement. We were viewed as obsolete commodities that had to leave whether we had some place to go or not, and many of us didn’t. This is how the city of Detroit’s approach to ‘social development’ came to rely so dramatically on the bricks and mortar of prison at the expense of other responses that would have been both more humane and more effective — such as social development with people in mind, not profit.”

That process is deeply related to other problems imposed on Detroit in recent years, such as the same city officials who assisted the process of gentrification being fleeced by financial industry predators who talked them into buying complex, and poorly understood, derivatives that are much more profitable for Wall Street than the issuance of “plain vanilla” municipal bonds that denominate a set amount of debt paying back a set amount of interest on a specific schedule. Following Detroit having to declare bankruptcy because of the financial fleecing, the city literally became a colony with a corporate lawyer imposed as an “emergency manager” who oversaw the shutting off of water to tens of thousands while allowing businesses to accrue vastly higher arrears without penalty. That corporate lawyer was a partner at one of the biggest law firms in the U.S., Jones Day, which supplied at least a dozen officials to the Trump administration.

Pitting renters and homeless people against each other

Gentrification is certainly not confined to Detroit. Far from it. Nor are the processes set in motion by capitalists, especially those in the real estate industry. In Boston, the United Front Against Displacement, an anti-gentrification organization, has reported on the “onslaught of gentrification being unleashed upon Boston’s working-class residents by developers, construction companies, and the city government.” A part of the city’s strategy was to create divisions between renters and homeless people. The organization writes:

“The cops were also regularly messing with people, allowing them to stay in the park for a week or two and then forcing them to move on. They often push people towards a part of the city known as ‘methadone mile’ because of the concentration of methadone clinics. ‘Methadone mile’ is not somewhere most homeless people want to end up, since there is a lot of stealing, violence, and heavy drug use. The police know this stuff is going on and don’t do anything to stop it, preferring to push homeless people from across the city into a situation where they’re likely to get caught up in violence, have their stuff stolen, or fall back into addiction. …

These dynamics have created significant divisions between homeless people in the park and working-class residents of the surrounding projects and apartment complexes. Many residents have grown frustrated after dealing with unsafe conditions in the park for years, from needles left on the playground to stabbings, fights, and other violence. These problems have so far been a significant barrier to bringing residents of the apartments and the homeless population together.

The major divisions we saw amongst people in the park and between them and local tenants are not unique to this one part of Boston. They reflect a larger strategy that the ruling elite use to keep people down by creating conflict and division between people who really should be organizing together. For instance, the police push homeless people to move into the park and the city fails to provide services or sufficient shelters to them. They do this knowing that it will lead to various negative effects for people living in the area: needles and broken bottles in the park, violence, and so on. Then a section of the tenants will start to blame the homeless for these problems, and potentially support increased police patrols and the like as a result. Then two groups of people, homeless people and working-class tenants, who have a common interest in opposing gentrification, are at each other’s throats instead of organizing together.”

Boston Public Garden (photo by Rizka)

Divide and conquer is of course one of the oldest tricks in bourgeois tool boxes. The new administration of New York City Mayor Eric Adams, shortly after taking office, began sending the police to make hundreds of sweeps of homeless encampments. Mayor Adams claims he wants homeless people to “trust” authorities, but having the police arrest them and throw away their belongings hardly seems likely to earn “trust.” At the same time, he appointed real estate-aligned people to the city board that oversees what landlords can charge tenants in rent-stabilized apartments, who promptly asked for massive increases despite steady increases in landlord profits since 1990, a trend that accelerated from 2005.

Seeing battles for affordable rent in a larger context

Although a full toolbox is needed to combat high rents, one tool desperately needed is rent control. Few localities have it, and in most places that do it is inadequate and in need of strengthening. One place with some of the strongest rent control laws in the United States, yet still not providing needed protection, is San Francisco. 

Randy Shaw, writing on the FoundSF website, has provided a brief history of rent control in San Francisco, noting that a comprehensive struggle must go beyond that issue:

“As rents rose and gentrification and displacement worsened, tenant activists unified around a common goal: strengthening rent control. While Proposition R represented a comprehensive response to all aspects of city housing policy, since 1980 the tenant movement has been a series of campaigns designed to improve the very weak 1979 rent control ordinance. This exclusive focus on rent control had positive and negative implications. The 1979 laws clearly provided tenants with inadequate legal protections against eviction, and permitted automatic 7% annual rent raises, an amount well in excess of inflation. Moreover, San Francisco’s rent control law allowed unlimited rent increases on vacant apartments. This gave landlords an economic incentive to evict, and meant that the housing stock would, as tenants vacated, become increasingly unaffordable. As a result, rent control on vacant apartments (i.e., vacancy control) became the chief goal of tenant groups throughout the 1980s.

Tenants’ exclusive focus on strengthening rent control, however, had a major downside: the movement became divorced from the larger urban crisis agenda. Tenant-landlord and rent control fights were no longer surrounded by discussions of class, economic unfairness, and redistribution of wealth. The broader context of rent control as akin to progressive taxation was replaced by debates whose dialogue excluded the tax benefits offered to landlords, their superior wealth, and the conflict between Democratic Party politicians who espoused Republican, free-market principles when rent control was involved. The tenant movement was increasingly comprised of people whose involvement arose from negative personal experiences with their landlords rather than from a broader political outlook. Progressive activists who came to tenant issues in response to an urban crisis were not drawn to tenant organizations whose only response to the crisis was stronger rent control.”

Could a broader focus have helped pass a 2014 ballot referendum that would have imposed a “speculation tax” on building owners who sell a building in less than five years after buying? The proposed law included exemptions to ensure it would have applied only to speculators. Outspent 12-to-1 by real estate interests, the referendum narrowly lost. An activist with the Tenderloin Housing Clinic believed that a greater emphasis on community organizing would have made a difference; the referendum had been placed on the ballot by four members of the city Board of Supervisors (San Francisco’s city council), rather than by activists collecting signatures.

San Francisco’s Haight-Ashbury district (photo by “Urban”)

United Front Against Displacement, also active there, reports that “almost all the public housing has been privatized” in San Francisco and Oakland. The organization writes:

“In San Francisco, there is an ongoing citywide privatization scheme … called HOPE SF. The city government, banks like Bank of America, Wells Fargo, JP Morgan Chase, corporations like Google, Kaiser Permanente, and foundations in the city are working together to achieve the HOPE SF scheme. HOPE SF’s plan is to eliminate the last public housing in San Francisco (Sunnydale, Potrero, Double Rock/Alice Griffith, Hunters View), which are in working class neighborhoods in San Francisco, by destroying them and building mixed income developments owned and managed by different private developers.”

United Front Against Displacement reports that the San Francisco Housing Authority actually sent them a letter alleging its organizers were harassing tenants! In response, tenant organizers at one of the targeted public housing projects sent a letter to the authority saying its “misrepresentation is particularly shocking” in light of “over a hundred tenants, voicing opposition to the HOPE SF’s privatization of Sunnydale that is destroying our homes.”

Even getting effective laws passed does not guarantee better housing policies will be implemented. In Berlin, for example, a rent cap that would have frozen rents for 90% of the city’s apartments at their June 2019 level for five years was overturned by Germany’s Constitutional Court in April 2021. The German high court ruled that because the federal government had already made a law regulating rents, which allowed landlords to raise rents by 10% above the local market level, state governments can not impose their own law. But this ruling does not simply repeal Berlin’s law, it may even result in higher rents, reports German broadcaster Deutsche Welle. The “decision could mean a windfall for landlords as rents are instantly raised by hundreds of euros a month, on top of which landlords could now demand their tenants back-pay higher rents for the past year,” DW reported.

Predatory speculations spread their tentacles

Although everybody who rents is affected by gentrification and the social forces pushing rents upwards, those stranded in low-wage jobs and in particular People of Color are most affected. Racism being an ever present reality throughout the advanced capitalist countries, it would be most surprising if that did not impact housing. And here we have no surprises. A highly useful new book, Counterpoints: A San Francisco Bay Area Atlas of Displacement & Resistance, prepared by the Anti-Eviction Mapping Project collective, provides a series of stories and colorful graphics and charts detailing the precarious state of housing in the nine counties of the San Francisco Bay Area, backed by copious research. For example, research detailed in Counterpoints revealed that although Latinx communities represented 25 percent of the populations of San Mateo County in 2014 and 2015, they were 49 percent of those evicted. Black/African-American peoples were 2.5 percent of the county’s population but 21 percent of the evictions.

Displacement is not confined to cities such as Oakland, but is underway in suburban towns. This is due, in part, to the voracious appetite of financial speculators buying up houses in large numbers to rent out, a trend that catalyzed in the wake of the 2008 economic collapse. Geography professor Desiree Fields, writing in Counterpoints, outlines the scale of that speculation, which contributes to rents becoming out of reach. As many as 7 million single-family homes in the U.S. have been converted to rentals since 2008. This is now a suburban phenomenon, not only an urban one, Dr. Fields writes:

“Whereas, for generations, urban crises set off by financial exploitation were largely confined to aging buildings in [the] ‘inner city,’ after 2008, the single-family home, representing middle-class suburban life, became the ‘mascot’ of the crisis. Cul-de-sacs in low-density subdivisions were lined with for sale signs, and auction notices dotted the front yards of McMansions. In sunny California, Arizona, and Florida, ‘zombie pools’ in abandoned properties grew algae and bred mosquitoes, becoming incubators for disease. Speaking to how the crisis overflowed the spatial, racial, and class boundaries of the urban core, Alex Schafran observed, ‘Just as burned-out housing projects in inner cities were the iconic images of the mid-1970s recession, trashed-out tract homes in California and the Sun Belt are the signature images of crisis in post-millennial America.’

In suburbs and exurbs like Antioch, Brentwood, and Pittsburg (and down-at-the-heels sites of industry like Richmond and Vallejo), places where African American, Hispanic, and Filipino American Bay Area residents displaced from the region’s urban core sought affordable (ultimately unsustainable) homeownership, it was these ‘trashed out tract homes’ to which investors — of all kinds — were drawn in the aftermath of 2008. Crisis as opportunity is, of course, nothing new in capitalism. If anything, crisis is one of its fundamental dynamics and how it adapts to changing contexts, thereby reproducing itself anew. And so, as crisis created a ready population of tenants comprised of former homeowners and those unable to qualify for mortgages under tightened crisis conditions, a financial industry ‘somewhere between anxious and desperate for new products’ began to reimagine single-family rental homes as financial assets. The activities of large-scale ‘corporate’ investors have been particularly notable in parts of California and the Sun Belt hit hardest by the crisis.

Able to raise cash cheaply on capital markets rather than relying on the uncertainties of mortgage credit and armed with digital technology allowing them to zero in on properties meeting their investment criteria, these corporate actors enjoyed a distinct advantage over smaller investors. … ‘Wall Street’ landlords saw in single-family rental the ingredients for a novel financial asset: once they had aggregated ownership, bundles of rent checks could replace bundles of mortgage checks, fueling a model of securitization suited to a potentially post-ownership society. … The sale of these financial assets to bondholders allows Wall Street landlords to borrow against the value of the properties, securing a cash infusion to settle previous debts or pay themselves out. Meanwhile, tenants back this loan with their rent checks.”

SkyView Atlanta (photo by Don McCulley)

Similar dynamics are at work on the other side of the U.S., in Atlanta. A U.S. Department of Housing and Urban Development report, “From Foreclosure to Eviction: Housing Insecurity in Corporate-Owned Single-Family Rentals,” found that evictions are spatially concentrated, meaning minority renters are more likely to be thrown out of their homes, and that corporate landlords are much more likely to evict. The report said:

“We document a high, spatially concentrated evictions rate. More than 20 percent of all rental households received an eviction notice in 2015, and 5.6 percent of tenants received a judgment or were forcibly removed from their homes. Evictions are spatially concentrated; in some zip codes, over 40 percent of all rental households received an eviction notice and over 15 percent of all households received a judgment or were forcibly removed. … We find that large corporate owners of single-family rentals, which we define as firms with more than 15 single-family rental homes in Fulton County [the county centered on Atlanta], are 68 percent more likely than small landlords to file eviction notices even after controlling for past foreclosure status, property characteristics, tenant characteristics, and neighborhood. …  Depending on the firm, institutional investors were between 11 percent and 205 percent more likely to file for eviction than mom-and-pop firms, even after controlling for property, tenant, and neighborhood characteristics.”

Out of control rent increases vastly outpace wages and inflation

This is a trend almost certainly to get worse — the Housing and Urban Development report said that, from 2011 to 2013, institutional investors and hedge funds bought an estimated 350,000 bank-owned homes.

A New York Times report noted that “Various studies have found that corporate landlords are more likely to raise rents, evict their tenants and poorly maintain their properties than smaller landlords.” Financial speculators are rapidly buying up single-family homes and are targeting African-Americans. The report said:

“Real estate investors bought a record 18.4 percent of the homes that were sold in the United States in the fourth quarter of 2021, up from 12.6 percent a year earlier. In Charlotte and Atlanta, investors purchased more than 30 percent of the homes sold in the fourth quarter of 2021, according to Redfin. In Jacksonville, Fla., Las Vegas, and Phoenix, they bought just under 30 percent. …  More than 93 percent of homes purchased by corporations as of May 2021 were bought for under $300,000. Many of them were in predominantly Black neighborhoods.”

Regardless of whether you rent a single-family house in the suburbs or an apartment in a city, rent is going up, around the world. In the United States, average rent prices have increased at a rate of 8.9% per year since 1980, consistently outpacing wage inflation by a significant margin. By comparison, average wages increase at an annual rate of 3.44%. Thus, as stated above, rents increase at more than double the rate of wages. A report in the online publication Real Estate Witch reports that from 1985 to 2020, the national median rent price rose 149%, while overall income grew by only 35%. That 35% figure may be overstated; the Pew Research Center reported that U.S. wages, adjusted for inflation, have increased by pennies since 1970, from about $22 per hour then to $22.65 in 2019.

To put all this in another way, your rent would be hundreds of dollars less per month if rents had increased at only the rate of inflation over the past 50 years. If rents had risen at the rate of inflation from 2000, today’s rents, on a national average, would average nearly $200 per month less than they do; if rents had risen at the rate of inflation from 1970, today’s rents would average about $380 per month less than they do. That’s money stuffed into landlords’ pockets and all they have to do is put their feet on the desk and let the checks roll in.

Vancouver as seen from Lookout Tower

One final statistic on U.S. rents, this time for New York City: The Housing and Vacancy Survey, conducted triennially for the city by the U.S. Census Bureau, published its latest report on May 16, 2022. The median wage in New York City is only half of what would be necessary to pay for the median rent, a figure calculated by using the standard metric that nobody should pay more than 30 percent of income to rent. The report said, “The median rent of a unit that was available for rent was $2,750, which would require an income of at least $110,000 to afford; yet, the median household income of renters in 2021 was only $50,000.” In 2021, more than half of New York City renter households (53 percent or just under 1 million households) were rent burdened (more than 30% of income going to rent) and one-third were severely burdened (more than 50% of income going to rent).

These trends are accelerating as the brief pause in rent increases in 2020 are now behind us. Median rents for one-bedroom apartments in several Boston-area towns, including Cambridge, are up by at least 30 percent compared to last year. Boston itself wasn’t far behind with a 27 percent increase in median one-bedroom rents.

Rent gouging and spiraling housing costs in Canada, Britain

As dramatic as housing costs are in the United States, the situation may be even more out of control in Canada. Unlike the U.S. and many European countries such as Germany, housing costs did not pause following the 2008 economic collapse. Prices have risen dramatically since 2000, and the trend of institutional investors scooping up housing is more accelerated in Canada than in the United States. Better Dwelling, which describes itself as “Canada’s largest independent housing news outlet,” reports on the rapid increase of speculation in housing:

“Canadian real estate is being scooped up by investors with excessively cheap credit. Ownership data for residential real estate across four regions show a significant share owned by investors in 2020. What’s most impressive is how fast this trend must have accelerated. Cities have seen up to 90% of recently completed homes go to investors, much higher than normal. … Since we’re only looking at cities, no one’s shack in the woods is likely to be included. Only data for Ontario, British Columbia (BC), and Atlantic Canada is available. … About 1 in 5 (21.0%) homes in the median city across the four regions are investor-owned. When isolating new construction (built after 2016), that number rises to 1 in 3 (33.7%) bought by investors. …

Toronto is Canada’s biggest real estate market, and it’s seeing investor-ownership soar. Investors owned 18.4% of the housing stock in 2020, just shy of 1 in 5 homes. Isolating recently completed homes (after 2016), investors owned 39.1% of the new supply. … Vancouver real estate shows a similar trend, but a higher share of investors. Investors owned nearly 1 in 4 (23.5%) of total housing supply in 2020. For recent builds, that share jumps to nearly half (44.0%) of the supply. It’s easy to see how Toronto and Vancouver home prices are so distorted. There’s a lot less friction for home prices when you’re passing the costs on to someone else. … Atlantic Canada real estate is quickly becoming home to a robust rentier class. In Nova Scotia, investors owned 25.5% of total housing stock in 2020 but 48.7% of recently completed homes. New Brunswick has seen a similar trend where 17.2% of total housing is investor-owned, representing 41.0% of recent completions.”

That concentration of ownership helps fuel the dramatic increase in Canadian housing costs. Sales figures show a 318% rise in home prices since 2000, according to the Canadian Broadcasting Corporation. House prices in Montréal, Toronto and Vancouver tripled from 2000 to 2020, and the rest of the country wasn’t far behind, as Canadian house prices overall increased two and a half times, adjusted for inflation, from 2000 to 2020. Canadian wages, by contrast, increased only 49% from 2000 to 2020, which really means wages barely improved because Canadian inflation rose 44% from 2000 to 2020.

Across the Atlantic, rent in Britain is too high as well, and it is not only London where such is the case. A report in the Shelter blog reveals that the average renter in England is rent-burdened, by the standard of paying no more than 30 percent of wages to housing. “Other government figures confirm the reality of the affordability crisis in the privately rented sector,” the blog said. “The English Housing Survey (EHS) shows that renters spend 40% of their income on housing costs — double what owner-occupiers pay (19%). Affordability is particularly acute for those with the lowest incomes in England, who spend over 75% of their income on housing costs.”

As noted above, rents in England increased 60% quicker than wages from 2011 to 2017 . The Shelter report said, “And this isn’t just an issue confined to London and the south-east, as you might expect. … So as well as affordability worsening in London, rents in Rugby in the West Midlands have risen at twice the national rate (30% vs. 16%) yet wages have increased by just 5%. Similar figures are seen for East Hertfordshire in the east of England, and in Daventry wages have fallen, while rents have increased by 26%.” In Cambridge, rents increased 36 percent from 2011 to 2017, while wages rose only nine percent. Separately, a 2016 report by the Resolution Foundation found the household income of British renters increased two percent from 2002 to 2015, while their housing costs increased 16 percent.

And on it goes, from Barcelona to Paris to Berlin to Istanbul to Sydney to Melbourne.

Capitalism is global, and it follows that gentrification is global. Rents will continue to rise as long as housing remains a capitalist commodity. That can only change if we create a better world.

The threat of fascism rears its head in Washington

Let’s not mince words: Wednesday’s storming of the United States Capitol building was the work of fascism. That it didn’t and couldn’t succeed, and that Donald Trump is days from being out of the White House, should not blind us to the reality of larger social forces at work.

The Orange Menace possibly finished off his personal political prospects with his pathetic attempt at a putsch — although I suspect the shameless toadying of Republicans seeking to capture his base for future elections will continue — but, as I have already written, Trump’s base isn’t going anywhere. Neither are Trump’s fans among the police.

By midnight Wednesday, police had arrested a total of 52 people, counting from Tuesday afternoon. Contrast that to last summer’s Black Lives Matter protests, when at least 430 people were arrested.

Consider the difference. White people storm an important seat of government, terrorize those inside and stage the equivalent of an armed insurrection, yet it takes hours for police reinforcements to arrive and those who don’t leave are allowed to mill around for hours past a curfew. Police claim they were surprised by the size of the crowd even though Trumpites had announced their intention days ahead of time, the Orange Menace himself told his followers to go to the Capitol that morning and Trump consigliere Rudy Giuliani called for “trial by combat.” 

In contrast, peaceful protestors motivated by the injustices of police brutality and indifference to Black lives walked down streets and are met with massive force and indiscriminate arrests. Multiple federal and local law enforcement agencies brought in tanks and other vehicles and built an eight-foot-tall fence surrounding Lafayette Park across the street from the White House. And that show of force was hardly limited to Washington. By June 4, less than two weeks after George Floyd’s murder by police, more than 10,000 people had been arrested across the U.S., according to an Associated Press tally. Here’s what The Associated Press had to say that day:

“As cities were engulfed in unrest last week, politicians claimed that the majority of the protesters were outside agitators, including a contention by Minnesota’s governor that 80 percent of the participants in the demonstrations were from out of state. The arrests in Minneapolis during a frenzied weekend tell a different story. In a nearly 24-hour period from Saturday night to Sunday afternoon, 41 of the 52 people cited with protest-related arrests had Minnesota driver’s licenses, according to the Hennepin County sheriff. In the nation’s capital, 86 percent of the more than 400 people arrested as of Wednesday afternoon were from Washington, D.C., Maryland and Virginia.”

Those “outside agitators” must have had sophisticated teleporting equipment to have been in so many cities at once. What a pity they haven’t shared it with us.

Police show their preferences

During Trump’s inaugural, more than 200 protestors were arrested, including journalists. Earlier this year, tear gas and force were used to disperse peaceful demonstrators just so Trump could wave a bible in front of a church. So we have a pattern here.

The skin complexion of the demonstrators has much to do with these different approaches on the part of law enforcement. We can all imagine the body count that would have resulted had a Black group decided to storm the Capitol. But political affiliation is not absent. It’s no secret that police heavily favor Trump and are well to the right of the populations they supposedly serve, and police unions across the country took a few minutes off from screaming for officers to be entirely beyond accountability to endorse Trump.

Pictures of police posing for selfies with the invaders inside the Capitol began circulating by Wednesday evenings, and videos circulated showing officers allowing the mob through a gate, facilitating the invaders’ ability to get inside the building. Anybody who was watching the television coverage as the events unfolded, as I did, could see that the Capitol invaders were handled with kid gloves. Police were seen walking with the invaders down the steps of the Capitol and only hours later slowly pushed the mob away with periodic advances, taking care to give the mob plenty of time to move back.

Nor was the storming of the Capitol a spontaneous event. As housing and feminist activist Fran Luck noted, there was the appearance of preparation:

“While watching coverage of the terrorist incursion into Congress today, when I saw the group of burly men effortlessly scale a 20+-foot wall surrounding the Capitol, it occurred to me that they must have had military training to do this — it’s not easy to climb straight up vertically without much to hold on to — but it is what they teach you to do in army basic training. I also noticed they were dressed similarly, with flag handkerchiefs hanging out of their back right-hand back pockets. In my opinion, this was a staged action — probably rehearsed by a ‘militia’ and consciously created for future propaganda for the purpose of attracting new recruits This might also apply to the photo they released of the man wearing a MAGA hat and holding a rifle while sitting at Nancy Pelosi’s computer; it could be used to convey the message: ‘Look how far we got this time — next time we’ll be ready to go all the way!’ ” 

Again, a most sharp contrast to Black Lives Matter protests, repeatedly violently attacked by police. And police violence at demonstrations for Left causes is routine. Again, it is impossible not to notice the bias in policing. Recall the 2016 standoff in an Oregon national wildlife refuge, when a pack of White far right militia members took over the refuge’s headquarters, seeking to spark a national uprising, yet were allowed to come and go as they pleased and to destroy Native American artifacts.

White privilege was fully on display during Wednesday’s Capitol invasion, in addition to police demonstrating plainly their political preferences.

Aspiring fascist leaders need violent mobs

“What else is new” shouldn’t be our response. The conclusion to be drawn from Wednesday’s events is that we are almost certainly at the beginning of a fascist upsurge. There is no other conclusion to be drawn. Trump doesn’t have the intelligence or sufficient ruling-class backing to be a fascist dictator, and we can only hope he’ll be seeing the inside of a courtroom soon and then the inside of a prison. But it is quite possible another demagogue will arise, and the next one might not be such a buffoon. 

That is only part of the equation — there can be no fascist movement without street thugs and followers willing to use violence. The shock troops were on display Wednesday. Not nearly enough to pose an immediate threat and certainly too few to actually take over the Capitol even with police assistance. But with millions believing Trump’s lies and ready to move on his word, a latent threat exists. And, perhaps, those shock troops might transfer their loyalties to another wanna-be dictator, one perhaps with more ability.

Nor can we take solace in the fact that formal democracy remains the preferred method of governing; with most United Statesians still willing to believe they can better their circumstances through electoral politics, there is no need for U.S. industrialists and financiers to impose an outright dictatorship, especially as they continue to have an iron grip on the country’s government, mass media and institutions, and exert decisive influence over both major political parties.

The threat of fascism always looms in the background as long as capitalism exists. If a capitalist ruling class comes to a consensus that dictatorship is the only way to maintain their profits and power, then they are willing to unleash fascism, as happened in Italy, Germany, Spain, Chile, Argentina and other countries across the 20th century. The imposition of fascism arrives with shock troops — street thugs — augmented by police and the military, although sometimes, as was the case in Chile and Argentina, the street thugs augment the police and military. 

The street thugs following Trump have now shown their willingness to spring into action. Are the rest of us willing to step up and out-organize them?

Economic issues are not separate from “identity” issues

Building the largest possible movement to not only tackle the immense, and intensifying, problems facing humanity and the environment but to overcome these problems is our urgent task. Given the position the Left finds itself in today, serious discussions inevitably include a variety of perspectives, and that is healthy.

But sometimes these discussions can veer too far into an “either/or” dynamic. These debates center on who should be the subject(s) of a mass movement that can begin to reverse the European and North American slide toward the right, a direction that, at least for now, appears to be sweeping across Latin America as well. In the United States, following the shock election of Donald Trump, an “either/or” debate has taken shape in the form of “identity politics” versus “class politics.” But do we really have to pick a side here?

An example of an activist arguing that there has been too much focus in the U.S. on “identity politics,” Bruce Lerro, writing for the Planning Beyond Capitalism web site, argues that both the Democratic Party and the Left ignored working class concerns, catastrophically leaving an opening for a right-wing demagogue like President-elect Trump to fill a vacuum. Critical of what he calls a capitulation to “long-standing liberal ideology [that] all ethnicities and genders will be able to compete for a piece of the capitalist pie,” Professor Lerro writes:

“Calling people into the streets on the basis of attacks on ethnic minorities or anti-Islamic remarks alone ignores the results of the election. It reveals the left’s inadequacy in having next to no influence over all the working class people who voted for Trump as well as the 47% of the people who didn’t bother to vote at all. It continues the same 45 year history of identity politics which has failed to make things better for its constituents, except for all upper middle class minorities and women in law and university professors who benefit most from identity politics and who moralistically preside over politically correct vocabulary.”

It is true that liberal ideology tends to fight for the ability of minorities and women to be able to obtain elite jobs as ends to themselves rather than orient toward a larger struggle against systemic inequality and oppression. Leaving capitalism untouched leaves behind all but a handful of people who ascend to elite jobs. Barack Obama’s eight years as U.S. president didn’t end racism, did it? Nor would have a successful Hillary Clinton campaign have brought an end to sexism. A movement serious about change fights structural discrimination; it doesn’t fight for a few individuals to have a career.

Black Lives Matter takes the streets of New York City

Black Lives Matter takes the streets of New York City

But to say this is not to deny that racism, sexism and other social ills have to be fought head-on. So even a focus on class issues does not mean ignoring these issues, Professor Lerro writes:

“In criticizing identity politics I am not proposing that race and gender issues should not be discussed or that they don’t matter. My criticism of identity politics is that it has historically excluded social class. From an anti-capitalist and socialist perspective, race and gender are most importantly discussed at the location where capitalists produce surplus labor — on the job. So where there is white privilege over wages or the quality of jobs offered, this issue should be discussed openly by workers in and out of a union setting. At the same time, when we are organizing against capitalism and developing a socialist political practice, race and gender issues as they affect socialist organizing, need to be confronted. But the further away discussions of race and gender get from social class, the workplace and efforts to organize against capitalism and for socialism, the more they becomes discussions for liberals — not socialists.”

Racism and sexism in our own movements

Racism and sexism, however, are found outside the workplace, and have not been eradicated from social struggles. Certainly there can not be any going back to the open sexism of 1960s movements. There was a prominent demonstration of that era in which no women were invited to speak, and a group of women in response confronted men organizing the event about this, insisting that their demands be included. In response, one of the men told them that there was already a women’s resolution, which was simply a general plea for peace. Demanding that issues specific to women’s oppression be included, the male activist not only refused further discussion, but actually patted Shulamith Firestone, soon to be the author of The Dialectic of Sex, on the head!

Such degrading behavior would not be tolerated in a Left movement today, but it can hardly be argued that sexism (or racism) has been overcome once and for all in Left movements, never mind in larger society. The days when a Left movement can tell a member of an oppressed group to “wait your turn, it’ll all be better after we have the revolution,” really should be behind us.

Even after a revolution, these issues have to be worked on. Women, for example, made serious advances in the 20th century’s socialist revolutions but never sufficient advances, and there was often backsliding. The Sandinistas banned the display of women’s bodies in commercial advertising after coming to power in Nicaragua, but near the end of their first 11 years in power sponsored a beauty contest, nor did they legalize abortion. No woman sat on the Sandinistas’ highest body, the nine-member National Directorate, during those 11 years despite their fighting in large numbers, and even commanding, during the hard struggle against the Somoza dictatorship. No woman ever sat on the Politburo during the Soviet Union’s 74-year history.

Working people are oppressed, but not all to the same degree

The world’s advanced capitalist countries are far from a revolution, so all the more is it necessary to seriously make structural discrimination a component part of Left struggles, without forgetting the class dimension any such struggle must contain. In a typically thoughtful article in CounterPunch, Henry Giroux, while not losing sight of class issues, and the overall repression of working people under neoliberal regimes, refused to downplay the extra repression that rains down on minority communities. He wrote:

“Large segments of the American public, especially minorities of class and color, have been written out of politics over what they view as a failed state and the inability of the basic machinery of government to serve their interests. As market mentalities and moralities tighten their grip on all aspects of society, democratic institutions and public spheres are being downsized, if not altogether disappearing.

As these institutions vanish—from public schools to health care centers– there is also a serious erosion of the discourses of community, justice, equality, public values, and the common good. With the election of Donald Trump, the savagery of neoliberalism has been intensified with the emergence at the highest levels of power of a toxic mix of anti-intellectualism, religious fundamentalism, nativism, and a renewed notion of American exceptionalism.”

Professor Giroux argues against a focus on what he calls “single-issue movements” but not in the sense of dismissing liberation movements based on specific oppressions, but rather argues for a joining together of struggles through drawing the connections among various social movements. He writes:

“Central to viable notion of ideological and structural transformation is a refusal of the mainstream politics of disconnect. In its place is a plea for broader social movements and a more comprehensive understanding of politics in order to connect the dots between, for instance, police brutality and mass incarceration, on the one hand, and the diverse crises producing massive poverty, the destruction of the welfare state, and the assaults on the environment, workers, young people and women. …

Crucial to rethinking the space and meaning of the political imaginary is the need to reach across specific identities and to move beyond around single-issue movements and their specific agendas. This is not a matter of dismissing such movements, but creating new alliances that allow them to become stronger in the fight to not only succeed in advancing their specific concerns but also enlarging the possibility of developing a radical democracy that benefits not just specific but general interests.”

Economic issues aren’t separate from other issues

All working people are exploited under capitalism. It would be the height of folly to sideline this fundamental commonality. But the levels of exploitation, and the intensity of direct oppression, varies widely and it would be folly to ignore this as well. Those subject to higher (often far higher) levels of discrimination have every right to focus on their own emancipation, and those in more privileged positions have an obligation to support those emancipations. Further, the perpetuation of class oppression central to capitalism depends on deep divisions within the working class, not only in terms of setting different groups at each other’s throats but in providing relatively better pay and conditions to some so that the more privileged set themselves apart from the less privileged, reinforcing hierarchies that maintain divisions among working peoples.

Therefore it is self-defeating to attempt to downplay racial, sexual and other divisions in an effort to “concentrate” on economic issues, as if these are somehow separate from other issues. In a very thoughtful essay dealing with the roles of non-governmental organizations (NGOs) in dampening activism and propping up the system they purport to critique, Sophia Burns goes on to argue that no fight against capitalist exploitation can succeed without women and People of Color playing central roles. If they are playing central roles, then the fight for their specific emancipations is central to the struggle.

Her discussion merits being quoted at length. Writing in The North Star, she argues:

“There’s an implicit notion that members of more privileged groups (men, whites, straights, etc) do not meaningfully stand to benefit from doing away with racism, sexism, etc. That underlies the moralistic connotations of ‘allyship’ — you support struggles in which you yourself have no personal stake, because that’s what an ethical person would do. Now, if you’re middle-class, that assumption is basically true. You aren’t part of the ruling class, but you have a degree of security, comfort, and control over your life. If you’re middle-class and white male, then pro-male or pro-white inequalities are pretty unambiguously good for you. So, the only reason you’d oppose them would have to be ethics, not self-interest.

But the working class has neither power nor security under capitalism. The fact that different parts of the working class are treated comparatively better or worse along racial, gender, etc lines does not change the fact that the whole class is exploited, oppressed, and ultimately powerless. However, white workers, male workers, and straight workers could not possibly defeat the ruling class alone. After all, it’s the middle class that is disproportionately white, male, etc — the working class has more people of color, women, and social minorities in general than other classes do. White men are only around 1/3 of the total US population, and an even smaller portion of the working class. So, because racism, sexism, etc exist within the class system and (combined together) directly oppress the large bulk of the working class, no working-class politics that rejects or ignores them has the ability to succeed. They’re components of the operation of the class system in practice, serving both to allow extra-high exploitation of female and non-white workers and to undercut the political potential of the class as a whole, which deepens all workers’ exploitation.

Racism and sexism are components of capitalism, and all ‘capitalism’ means is the exploitation by business owners of everyone else. So, when a white male worker understands capitalism as a class system that exploits the class of which he is part, it’s only through externally-imposed propaganda that he’s convinced that he has no stake in getting rid of racism and sexism. Economics is not a separate issue floating alongside others. Nothing that exists in capitalism is outside of capitalism.”

From the standpoint of the relationship to the means of production, white-collar middle class employees, as commonly defined, are of the same class as a blue-collar assembly-line laborer. Both are exploited economically in the same way, being paid a small fraction of the value of they produce. Nonetheless, it is indisputable that such middle-class workers (even if more properly understood as a strata within a working class that includes the vast majority of humanity) are privileged compared to other workers, and that their composition will be more heavily weighted toward dominant racial, ethnic or other groups in a given capitalist society, with the nastier and lower-paid jobs disproportionally held by disadvantaged groups.

Struggles against chauvinism are not an adjunct

The pervasive propaganda that denies that capitalism is exploitative or even refuses to acknowledge the different opportunities among different groups “is not a class-free worldview, but rather a worldview that’s natural for the middle class and that gets promoted because it serves the ruling class,” Ms. Burns writes. Thus, she argues, a false opposition is created between economics and other issues.

“Of course, because sexist and racist ideas receive the massive institutional sponsorship they do, working-class whites do have deep-seated racist notions and working-class men are often profoundly chauvinistic. The struggle against such beliefs and practices, even (in fact, especially) when they manifest within the working class, is not an adjunct to class struggle. It’s a central and necessary part of it. But when activist nonprofits and their supporters use an exaggerated account of working-class bigotry to dismiss working-class politics and a class struggle worldview entirely, they aren’t benevolently defending the marginalized. They are playing a useful role for the system that brings bigotry and privilege into being.

Neighborhood and workplace organizing, inside the working class and outside of the activist subculture, must include breaking down racism and sexism, within the class and everywhere else. But the self-interest of each part of a class is in the ultimate self-interest of the entire class. Even white male workers have a material stake in abolishing white and male privilege, despite the fact that it’s a long-term interest that isn’t acknowledged by mainstream ideas. Middle-class white men, of course, do not have that same stake. If a socialist movement is healthy, it’s not a middle-class affair.”

Let’s take this discussion a step further. Should we even use the term “identity politics”? Susan Cox, speaking on the Joy of Resistance: Multicultural Feminist Radio program on December 4, argued that being female is not an identity but rather is a material reality, and one of the most foundational realities that define the world’s social organization. She pointed out that women’s unpaid domestic labor props up the entire capitalist economic system. Defining feminism as a movement with a goal of global resistance wrenches it from the idea that it is an individualistic, lifestyle choice.

Further discussing this issue in an article in Feminist Current, Ms. Cox wrote:

“One would think being half of the damn population would make us more than some minor, divisive concern.

Women’s issues have been labelled “identity politics” for decades in order to belittle the feminist cause as politically unsubstantial/unimportant. In fact, the term first became prominent in American academia during its anti-Marxist ’80s in order to describe women as a fragmented group of individuals, rather than a class of persons with common class interests.”

It is reasonable to dispute the use of the term “class” in this context, but it should be indisputable that women face a particular oppression, one that although predating capitalism has long been an essential prop for maintaining capitalism. Racism is also necessary to maintain capitalism, and thus fighting it can never be an adjunct to a broad struggle for a better world.

Dismissing all those who voted for Donald Trump as bigots, “deplorables” or ignorant is not only simplistic and mistaken, it is bad practice. Some who voted for him can be described in such terms, but plenty voted for him, however mistakenly, out of a belief that he would bring back their jobs and because he represented, in their minds, “change.” Some Trump voters previously voted for Barack Obama — such folks can hardly be described as racists. Similarly, in France, many now supporting the National Front formerly supported the Socialist Party or the Communist Party. The United Kingdom Independence Party, however ridiculous we might find its name, is peeling off supporters from Labour.

Again, those trends do not mean there is no racism in such movements; that plenty of such exists is obvious. But economic insecurity is driving the rise of far right movements on more than one continent. Establishment politics has failed working people, and working people, including those without higher education, know it. They live it. At the same time, the far right movements that are gaining support among working people tap into the racism, nationalism, sexism and anti-Semitism that both exists within working classes (reflecting the whole of society) and is an inculcated weapon of division launched by elites who have every interest in our not uniting.

To “choose” between class politics and identity politics is a false choice. We are defeating ourselves if we decide to separate interrelated struggles and then debate which is the “proper” one. A multitude of tactics are just as necessary as fighting on multiple fronts, taking on the multiplicity of interconnected issues.

The many hypocrisies of the Oregon standoff

When an environmentalist takes action to defend a forest in the United States, she risks being labeled a “terrorist.” When an armed right-wing militia member commandeers a forest for his personal profit, he is “standing up to tyranny.” The Oregon standoff that began January 2 demonstrates this hypocrisy, and not only that hypocrisy.

Nor is it only law enforcement and the “justice” system that treats a case such as this differently; the corporate media does as well. Start with what the sheriff of Harney County, the remote southeastern Oregon region where the Malheur National Wildlife Refuge headquarters is located, said:

“These men came to Harney County claiming to be part of militia groups supporting local ranchers, when in reality these men had alternative motives to attempt to overthrow the county and federal government in hopes to spark a movement across the United States.”

Let’s set aside the laughable idea that a handful of right-wing freeloaders peddling extremist ideologies could be taken seriously. That they have zero chance of sparking anything resembling a mass movement doesn’t negate the seriousness of the standoff. Imagine that a group of African-Americans took up arms and took over a government facility, with an intention of sparking rebellion. How long do you think they would last before every police force that could squeeze itself into the action would storm them with guns blazing and bombs roaring?

Steens Mountains from the Buena Vista Overlook located in the Malheur National Wildlife Refuge (photo by Oregon Department of Transportation}

Steens Mountains from the Buena Vista Overlook located in the Malheur National Wildlife Refuge (photo by Oregon Department of Transportation}

Remember the Philadelphia police bombing of the MOVE organization in 1985? Eleven people died and 61 homes were destroyed. Or, more recently, Tamir Rice? A 12-year-old waving a toy gun was killed within two seconds of police arriving; police shot him dead without bothering to demand the toy gun be dropped. Tamir was one of 1,134 people killed by police in the U.S. in 2015, tragically illustrating that young Black men are nine times more likely to be shot by police than other United Statesians.

Yet in the Oregon takeover, police seem content to wait. This is not a suggestion to storm the refuge headquarters; a peaceful solution should be found. But the contrast with how a White armed group is treated is sharp.

Convicted of two arsons, but they were “accidents”

The militia members purportedly are “defending” father and son ranchers sentenced for two separate arsons of public lands. The corporate media has been portraying these arsons as some unfortunate accident, when the reality is quite different. The New York Times accepts the ranchers’ explanation as fact, publishing this account on January 4:

“Dwight and Steven [Hammond] were convicted of lighting fires, in 2001 and 2006, that they said were efforts to protect their property from wildfires and invasive plant species. The fire in 2001 accidentally spread to about 140 acres of government land, documents show. In 2006, a burn ban was in effect while firefighters battled blazes started by a lightning storm on a hot day in August. Steven Hammond had started a ‘back burn’ to prevent the blaze from destroying the family’s winter feed for its cattle.”

Oh, gosh, so they were a little overzealous in protecting their ranch, what’s the big deal? So the Times would have us believe. The reality, however, is much more serious, as even a few minutes of investigation reveals. The 2001 fire, a jury found, was set to conceal the illegal slaughter of deer on Bureau of Land Management property. Here is the government account of this incident:

“Witnesses at trial, including a relative of the Hammonds, testified the arson occurred shortly after Steven Hammond and his hunting party illegally slaughtered several deer on BLM property. Jurors were told that Steven Hammond handed out ‘Strike Anywhere’ matches with instructions that they be lit and dropped on the ground because they were going to ‘light up the whole country on fire.’ One witness testified that he barely escaped the eight to ten foot high flames caused by the arson. The fire consumed 139 acres of public land and destroyed all evidence of the game violations.  … Dwight and Steven Hammond told one of their relatives to keep his mouth shut and that nobody needed to know about the fire.”

That relative was the elder Hammond’s grandson, then an adolescent who testified that his uncle gave him matches to start the fire. He found himself surrounded by the fire after being separated from his family, saving himself by sheltering in a creek. In the 2006 fire that also resulted in a conviction for arson, firefighters had to take measures to save themselves from the illegal fires, which were set in defiance of a ban put in place because of the hot and dry weather. The government’s sentencing memorandum gives this account:

“[F]ire fighter Brett Dunten, using a diagram he had drawn, testified that about 10:00 pm on August 22, 2006, there were three spot fires below the rim of Krumbo Butte. The spot fires were 300 to 500 yards from the main fire and more than a mile from the Hammond Ranch property. There were no fires between the main fire and the spot fires.” [citations omitted]

Allegations of child abuse

The grandson, a ThinkProgress article reports, had good reason to “keep his mouth shut” out of fear of his family. He later told a sheriff’s deputy that he had been abused multiple times, being punished by blows, forced to eat cans full of chewing tobacco, being driven 10 miles away and forced to walk home, and after carving two letters into himself with a paper clip having the letters removed with sandpaper.

These are the people that at least some right-wingers are hailing as persecuted heroes and whom the corporate media is sanitizing.

The standoff was prompted, its participants say, by the Hammonds’ imminent return to jail. Although the crimes for which they were convicted require a five-year minimum prison term, a right-wing judge sentenced them to far less. An appeals court overturned the trial judge’s sentence, ordering the Hammonds back to jail to serve out five-year terms. Here again hypocrisy must be noted. Even at five years, for arsons that put other people in jeopardy of their lives, the Hammonds’ sentence contrasts strongly with that of sentences handed down to environmentalists.

Take the notorious case of Jeff “Free” Luers, who was sentenced to 23 years in prison for setting fire to three light trucks at an Oregon automobile dealer. Unlike the Hammonds, Mr. Luers took care to commit his arson at a time and in a manner that would cause no physical harm to anyone. Two of the three vehicles were so lightly damaged that they were eventually able to be sold by the dealership. But Mr. Luers committed his 2001 arson for political reasons: To bring attention to global warming, then an issue not so much in the public eye.

It was a poor idea and bad tactics, yes. But it nonetheless was much less severe than what the Hammonds did, yet he received a stiffer punishment, ultimately serving 10 years after an appeals court reduced his sentence. As his lawyer, Lauren Regan, told Democracy Now after he was freed:

“[The sentence] was clearly imposed to send a message. And as Jeff mentioned, even in the federal system, the crime of arson normally carries about a two-year prison sentence. So the fact that this particular act of economic sabotage created very little monetary damage, but yet he, you know, got over ten times what someone who would have committed an arson for a greed purpose would have received, definitely drew the attention of the global community. … [I]t really is sort of a war of ideology in a lot of ways. If the government wants to brand you as a terrorist based on your beliefs or based on your ethical principles, there’s really no way for you to defend yourself of that. And it definitely — you know, from the beginning of the Green Scare, the government has really taken this campaign to the media.”

Corporate origins of environmentalism as “terrorism”

The term “eco-terrorist” was invented by a corporate lobbyist who advocates opening millions of acres of federal land to commercial development and logging. Kyle J. Bohrer of Beloit College, in his paper “ ‘Ecoterrorism’ in the United States: Industry Involvement in Group Prosecution,” elaborates on that, writing:

“Although radical environmentalists engage in illegal activity, they have never killed anyone or specifically targeted individuals with intent to physically harm them. Yet, radical right-wing organizations that have systematically killed doctors that perform abortions have never been labeled as terroristic.”

Now let us look at the ideology animating the militia members’ takeover. The Guardian, quoting Ammon Bundy (son of the infamous Nevada free-riding rancher Clive Bundy, to whom we will return), provided this account:

“ ‘This will become a base place for patriots from all over the country,’ [Bundy] said, inviting like-minded people to bring their weapons and join up. ‘We’re the point of the spear that’s going to bring confidence and strength to the rest of the people.’ He and [Blaine] Cooper blamed the government for the steady decline of family ranching — a slow fall driven by drought, industrial cattle farms, the rise of synthetic textiles and myriad other forces. They also blamed government for the general malaise of many working class Americans, especially in rural areas where coal, oil, manufacturing and agriculture jobs have disappeared over the last 30 years.

‘The government has beat us and oppressed us and took everything from us,’ Cooper told reporters.”

The Guardian report later added this droll observation:

“[Bundy’s] assertion that ‘this refuge rightfully belongs to the people.’ although ripped from conservative rhetoric, is vague enough that it could mean almost anything. Open rights to graze, mine and log the refuge — whether for Harney County residents or every American taxpayer —could mean either a communist utopia of shared wilderness or a free-for-all of capitalist consumption.”

One strongly doubts that the militia members had in mind a communist utopia, or any desire to share the land with others. What seems to have escaped their attention is that it is private corporations, not the government, that have been cutting jobs and shipping jobs overseas. Although it is true that “free trade” agreements like the Trans-Pacific Partnership are making it easier for multi-national capital to move production, governments are doing so at the behest of the corporations that dominate capitalist societies. Governments are reduced to granting ever more subsidies and giveaways to keep jobs from being moved, and thus are at the mercy themselves of capitalists.

Energy companies are eyeing public lands

The rhetoric that these militia members spout is no different, even if delivered in a different manner, than corporate ideology that seeks the sale of public lands on the cheap. As just one example, a Koch brothers-backed outfit calling itself the Property and Environment Research Center is advocating selling national parks. The group argues that restrictions on timber and energy development should be removed to make public lands more profitable before being sold. They are far from alone in such unpopular advocacy.

What those who took over the Malheur National Wildlife Refuge advocate is not an abstract “freedom” from “government tyranny” but a concrete desire to use public lands for their own profit without paying for the privilege. Clive Bundy is the rancher who was involved in an armed standoff with federal agents in 2014 after the agents attempted to seize some of his cattle for not paying grazing fees. Bundy owes $1.2 million in penalties for ignoring fines and court orders after grazing his cattle on public land for more than two decades.

What we have here is the petit bourgeois version of capitalist ideology, wanting to take from everybody else while paying as little as possible. Freeloading ranchers like Bundy are no different, except in scale, from corporations that don’t pay taxes and demand subsidies.

Neoliberalism equates “freedom” with individualism, but as a specific form of individualism that is shorn of responsibility. “Freedom” for industrialists and financiers is freedom to rule over, control and exploit others; “justice” is the unfettered ability to enjoy this freedom, a justice reflected in legal structures. Working people are “free” to compete in a race to the bottom set up by capitalists. This is the freedom loftily extolled by the corporate media, and this is the basis of the freedom right-wing militias and their supporters say they want.

Once again, can it be imagined if a Person of Color instigated an armed standoff with police that the result would be, “Oh well, he doesn’t want to pay, let’s go home then.” By refusing to enforce the law against people like Bundy, these militias with their demented phantasmagorical delusions have only been encouraged. The continual shrieking that the government and corporate media is somehow a left-wing cabal can only bring an amused smile to our faces.

Finally, it should be noted that forests in southeast Oregon are in strong need of protection. Most people’s perception of Oregon is of a lush, green land amply watered, but that is only true along the Pacific coast and in the Cascades. The southeast of Oregon is actually a desert, and forests are widely dispersed in highland clusters. For those who enjoy desert scenery, the region has its own beauty. I once spent a night in Burns, the Harney County seat and the area’s main town. In my experience, Burns is one of the friendliest towns I have ever been in, and the townspeople shouldn’t be tarred with the actions of a handful of fanatics who are mostly from out of the state.

On arriving in Burns, on my way to Seattle, I talked to the waiter in a restaurant, and mentioned that I had driven up via Route 395. She winced a bit, saying gently that I “didn’t see us at our nicest.” I replied that, on the contrary, I had really enjoyed the desert scenery and that it was just what I hoping to see, causing her to reply in turn that “I guess you don’t know what you have.” What also stuck in my memory is that she mentioned, in the same tone someone in a city might use to note a two-block walk to the grocery, that her son had been driving that day to Bend, the nearest city, to do his shopping — a four-hour round trip. We are talking remote here, and I suspect many in Burns are not happy that a militia takeover is what is giving the town its 15 minutes of fame.

The rest of us ought not to be happy at yet another expression of greed, especially one not only armed but wrapped in multiple layers of corporate-inspired hypocrisy.

Pennsylvania seeks Mumia Abu-Jamal’s execution via medical neglect

Having failed to have Mumia Abu-Jamal executed via the legal system, Pennsylvania authorities are intent on administering a “slow-motion execution” through medical neglect. His medical condition remains dire, and his supporters are asking activists to make calls so that he can receive proper health care.

The work of supporters does matter: Mumia would have been executed 20 years ago were it not for the grassroots movement that grew dramatically during that summer, in 1995. His execution was called off about 10 days before it was to be carried out and less than a week before a massive demonstration in Philadelphia (which went ahead anyway). That tensions were high would be understating the atmosphere as the movement built pressure from below. I remember being in the National People’s Campaign office in New York City one Monday that summer when police, or people close to them, phoned in a non-stop cascade of threats and vicious denunciations; as soon as one of us would hang up, the phone would immediately ring with another such call.

The Campaign was a target because it organized several carloads of people to go to Philadelphia every weekend to join with local organizers there; the Philadelphia organizers worked out of a church that always had several police cars parked across the street, which would then follow people as they went out into the neighborhoods. A few years later, when a December march in downtown Philadelphia drew fewer people than previous rallies and for the first time there was not a corporate-media presence, the police saw their opportunity, violently dispersing the march with swinging clubs and dragging people by their legs down streets in a 40-degree rain as frightened store clerks hurriedly brought down their gates with shoppers inside.

Mumia Abu-Jamal

Mumia Abu-Jamal

No, the authorities do not like Mumia Abu-Jamal. And haven’t for a long time. There is a video of a press conference from when Mumia was a working journalist at which he asked the then mayor of Philadelphia, Frank Rizzo (whom activists in New York liked to call the role model for Rudy Giuliani), a routine question. Mayor Rizzo glared at Mumia and, not bothering to address the question asked, snarled that he was going to “get you” one of these days. Sadly, he did.

The facts of Mumia’s show trial are well known, overseen by Judge Albert Sabo, a member of the Fraternal Order of Police and whose courtroom was so one-sided it was known as “vacation for prosecutors.” Judge Sabo was overheard telling a court worker that he would help prosecutors “fry” Mumia, referring to him with the N-word. Four witnesses reporting seeing someone flee the scene of Officer Daniel Faulkner’s murder; this was concealed from the defense. No check was done to see if there was gunpowder residue on Mumia’s hand. The fatal bullet is believed to have been a caliber too large to fit in the gun that Mumia kept in his cab’s glove compartment for self-defense. Every “witness” who testified against Mumia later recanted, saying they were coerced or given rewards to falsely testify. (One of the recanting witnesses, Veronica Jones, was actually arrested on the witness stand immediately after her recantation.) Police claimed Mumia bragged that he killed the officer, yet the report made at the time reported “The Negro male made no comment”; a doctor later said that Mumia was beaten so badly that he would not have been physically capable of speaking.

There are many more irregularities, but you get the idea. As a Black Panther, he was subject to spying and Cointelpro tactics, and his many years of tireless writing and speaking from prison on behalf of the downtrodden continues to infuriate Pennsylvania authorities.

They knew he was sick but didn’t tell him

The dire condition of Mumia, suffering from untreated hepatitis C and complications from that disease, was brought home by the speakers at a September 11 public meeting at New York’s All Souls Unitarian Church. Back in March, he went into a diabetic shock with life-threatening blood sugar levels and in renal failure. One of his lawyers, Robert Boyle, reports that the Pennsylvania Department of Corrections knew from 2012 that Mumia had a hepatitis C infection, but did not do complete testing on him until this year and withheld results of tests done on him. After falling into shock, he was moved to a hospital for eight days, where he was kept shackled and incommunicado — nobody was notified that he had been transferred.

Mr. Boyle, in issuing a summary of Mumia’s medical condition, wrote:

“Tests performed over the last several months show that Mr. Abu-Jamal’s liver likely has ‘significant fibrosis’ (scarring) and deteriorated function. The disease has also manifested itself in other ways. He has a persistent, painful skin rash over most of his body. Our consulting physician, who visited Mr. Abu-Jamal, has concluded that it is likely a disease known as necrolytic acral erythma, a condition that is almost always associated with an untreated hepatitis C infection. Mr. Abu-Jamal has been diagnosed with ‘anemia of chronic disease,’ another common consequence of hepatitis C. He has sudden-onset adult diabetes, a complication that led to an episode of diabetic shock on March 30, 2015. Most recently, he has begun to lose weight again.

Mr. Abu Jamal’s hepatitis C can be cured — and the painful and dangerous consequences alleviated — if the Pennsylvania Department of Corrections (DOC) would administer the direct acting anti-viral medication that has now become the standard for treatment for hepatitis C infections.”

That has not been forthcoming. Prison officials claim he is not in need of treatment, although he had lost 50 pounds earlier in the year, is losing weight again and his hair is said to have begun falling out. The speakers at the September 11 event noted that this is not simply a case of refusing necessary medical care, it is also a matter of a precedent: If Mumia is given proper medical care, then other prisoners would be expected to receive such care also. Mr. Boyle and another lawyer, Bret Grote of the Abolitionist Law Center, have filed a lawsuit to get him medical care.

His medical condition has been so debilitating that it takes him a drastically longer time to produce his commentaries; it was only in recent weeks that he has been well enough to again read, Johanna Fernández said. Make no mistake that such a silencing is precisely what Pennsylvania authorities wish. He might have been left for dead when he went into shock — another prisoner, upon seeing Mumia’s condition, went to the head of the prison to demand he be taken to a hospital, asking “Are you going to let this man die?” For doing so, prison officials transferred him to another prison and threw him into solitary confinement.

More outrages may be on the way

A transfer to another prison may be imminent for Mumia, prompting his supporters to ask for the public’s help. On September 5, prison staff boxed up his materials, which is often a prelude to a transfer. The Free Mumia web site reports that Mumia was told he was not being transferred, but warns he might be, speculating it would be in retaliation for his lawyers’ filing the lawsuit seeking proper health care. Free Mumia reports:

“A retaliatory transfer to some other prison would be a new blow against Mumia’s health, and would steep him and his family in greater fear and uncertainty. … No transfer of Mumia should take place that does not take him to a quality medical center for cure of his very serious, but treatable, Hepatitis C condition.”

Suzanne Ross of the Free Mumia Abu-Jamal Coalition told the All Souls audience that when he was transferred from the prison where he had been on death row to a new location across the state, SCI Mahanoy, it was a very harrowing journey — he was heavily shackled with several guards continually pointing machine guns at him and an intentionally long route was taken to make it more difficult. This was done while he was already ill. Rough rides should be a concern; we need only remember what happened to Freddie Gray in Baltimore earlier this year.

Nor are political frame-ups without precedent. To provide just one example, the Black Panther Geronimo ji-Jaga Pratt spent 27 years in prison, convicted of a murder he did not commit, after the FBI specifically targeted him to be “neutralized.” Federal and local authorities in California knew he had not committed any such crime as he was in a Panther meeting hundreds of miles from the site of the murder at the time, a meeting that was spied on and documented by the FBI.

The death penalty is applied far more often to People of Color than it is to Whites, although it is also more likely to be applied when the murder victim is White than Black or Latino. Nearly 55 percent of death row inmates are People of Color and, since 1976, executions have been carried out 9 1/2 times more often with a Black defendant and White victim than when there is a White defendant and a Black victim.

Philadelphia is a particularly egregious case of this national pattern of racism. More than half of Pennsylvania’s death sentences are handed down in Philadelphia, and a study of patterns there found that Black defendants were four times more likely to receive death sentences than other similarly situated defendants. More than 2.2 million people are incarcerated in the U.S. — nearly 25 percent of the world’s total despite the U.S. having about four percent of the world’s population. The U.S. also has the highest rate of imprisonment of any country.

Political prisoners are among those, and not only Mumia Abu-Jamal. He is simply the best known. His fate does matter, and the least any of us can do is make a phone call or two on his behalf. The Free Mumia web site has that information at this link. Twenty years ago, activists saved his life. We can do it again, and then work to have him exonerated.

Civil rights marches versus the right to puke

It was a day of vivid contrast. One the one hand, tens of thousands marching through the streets, angry over a lack of justice and appalling inequality; on the other hand, the arrogance of privilege distilled in an alcohol-fueled invasion.

The Week of Outrage did meet SantaCon in the streets of New York City. “Taking the streets” has seldom meant such different things.

Despite the raw anger still felt in the wake of the police killings of Michael Brown and Eric Garner (and so many others), the December 13 Week of Outrage march in New York City was a model of peacefulness. A multi-cultural multitude, there was a real respect shown toward others throughout. Time and again, when somebody accidentally bumped into someone else — regardless of who bumped who — both would quickly say “excuse me.” I was even thanked for being there after gently bumping into someone else. I appreciated that, but I was only doing my duty as a human being.

Marching in the streets of New York City

Marching in the streets of New York City

Then we have SantaCon, where yuppies and other privileged White people in their 20s act out their “right” be as drunk as possible, to overrun neighborhoods and vomit on the sidewalk. In past years, New York’s edition of this annual spectacle of drunken obnoxiousness took place in Manhattan’s Lower East Side, a neighborhood that has become the poster child for gentrification — once a center for artists and non-conformists, it is now completely overrun with bars and chain stores.

Even there, bar owners and bartenders were fed up with it, and faced with a community unified in its opposition, SantaCon decamped for the Chelsea and Flatiron neighborhoods to the north, at least based on the numerous sightings of drunk Santas as the Week of Outrage march passed through those areas.

The SantaCon revelers were frequently encouraged to join the march; the reaction was almost invariably a slack-jawed uncomprehending look as if they couldn’t conceive of doing such a thing. Likely they couldn’t. The one notable exception I saw was when I suggested to one frat boy-looking character who probably works on Wall Street that he forget about SantaCon and join the march. He responded with a fusillade of expletives. Ah well, the stock market had just had a bad week; perhaps he wasn’t able to throw any grandmothers out of their homes and was in a bad mood because of it.

Claiming drinking as a “creative” activity

The flavor of SantaCon participants was captured by the Village Voice:

“Doug Bunton, owner of [a Lower East Side tavern], says he allowed Santas into his bar one time and quickly vowed never to do so again. ‘A guy poked me with a candy cane and said, ‘Santa doesn’t pay,’ and from then on I make no exceptions. I think their purpose is to take over the bar and make you do what they want,’ Bunton asserts. ‘I think they should try doing it in the Bronx, and see what they get there.’ ”

That would be interesting. But as one can not have privilege without an ideology justifying it, an anonymous SantaCon representative offered this nonsensical gem in the same Village Voice article:

“SantaCon’s New York organizer, the one who gives his name only as ‘Santa,’ feels SantaCon is merely misunderstood. He says outsiders are uncomfortable with such an unconventional and creative celebration. He insists the event is not a bar crawl, but rather an excuse to dress up, go caroling, and spread holiday cheer. ‘It draws criticism very easily from people because it’s rare to see so much unbridled joy and optimism outside,’ the man called Santa tells the Voice.”

There you have it: Getting drunk and vomiting in the streets, and doing so while wearing corporate products symbolizing consumerist excess that were almost certainly manufactured with sweatshop labor in a poverty-stricken corner of the world is “unconventional” and “creative”!

It is impossible not to see links with the runaway gentrification washing over one New York City neighborhood after another. SantaCon goes naturally with this. Gentrification is part of a process whereby people are expected, and socialized, to become passive consumers. Instead of community spaces, indoors and outdoors, where we can explore our own creativity, breath new life into traditional cultural forms, create new cultural traditions and build social scenes unmediated by money and commercial interests, a mass culture is substituted, a corporate-created and -controlled commercial product spoon-fed to consumers carefully designed to avoid challenging the dominant ideas imposed by corporate elites.

Undoubtedly, the SantaCon revelers, dressed alike and pursuing the same activity organized by someone else, believe they are rugged individualists, boldly displaying their “creativity.” That is what the corporate media tells them when they add a personal flourish to a corporate consumer product. Gosh, the corporate media wouldn’t lie, would they?

Corporate media get cold feet

The corporate media has begun turning against the fightback against the systematic police killing People of Color sparked by the shooting of Michael Brown in Ferguson, Missouri. That is a sign of its effectiveness. The ludicrous under-counting of the size of the December 13 marches and the “reporting” of a Brooklyn Bridge incident later that evening by local newspapers that read like police department press releases indicate that those authorities who had hoped the ongoing demonstrations would have died down by now may be preparing more repressive approaches.

We’re not talking about mad-dog Murdoch media outlets, but rather newspapers that had reported on continuing unrest in Ferguson and elsewhere with minimal malice. The New York Daily News, for example, breathlessly declared: “Police said Sunday that they had arrested a hooligan who assaulted two police officers during protests on the Brooklyn Bridge overnight.” The paper made sure to stress that the arrestee had written poems containing “disdain for the cops.” Quelle horreur!

And lest we are tempted to chalk that up to tabloid excess, The New York Times, although too genteel to use a word like “hooligan,” dutifully presented the police version of the incident as undisputed fact, making sure to note the police allegation that the arrestee’s backpack was found with a sack of hammers a day after uncritically citing the police department’s obvious under-counting of the size of the main march.

The Brooklyn Bridge activists wound up marching to the Brooklyn housing project where another young Black man, Akai Gurley, was recently killed by police in a stairwell. (The officer who shot Mr. Gurley, instead of calling for help, texted his union representative.) A moment of silence was held for him. Although no time was lost in condemning activists as “guilty” following the incident on the Brooklyn Bridge, the murder of Mr. Gurley was swiftly declared an “accident” by the corporate media and by Mayor Bill de Blasio without even the pretense of an investigation.

I was not on the Brooklyn Bridge, so I can not definitively say what did or did not happen. (A two-minute YouTube video shows a struggle underway, but not what might have precipitated it.) But the use of provocateurs by police to justify crackdowns is hardly unknown, so newspaper reports ought to be read with considerable caution. The uniform use of police violence against peaceful Occupy protestors and encampments should be borne in mind.

I will note that the sole example of anything violent I witnessed was when one person slapped the side of a police wagon with a hand, and several people immediately admonished that person not to do that. And this was on a spontaneous march after the main march in which the very point was to walk in the street to bring traffic to a halt in a symbolic gesture of “no business as usual.” Dozens of motorists stuck in traffic nonetheless honked their horns in solidarity, several putting their hands out their windows for the marchers to slap a “high-five” in support.

Besides a demonstration featuring parents and other family members of people killed by police in Washington, there were demonstrations in Boston, Nashville, Chicago, St. Louis, Houston, Oakland, San Francisco and Los Angeles, among other places. In Oakland, anti-racist activists followed up by chaining themselves to the city police headquarters.

Taking aim at systems of repression

The continuing nature of these protests — they have been nearly non-stop since August and the December 13 events likely saw the biggest single-day total of demonstrators yet — has led some people to ask if this is the beginning of an uprising. It is far too early to say, but the ongoing willingness to disrupt “business as usual” through civil disobedience tactics certainly merits serious attention. Any movement serious about effecting a change has to aim squarely at the system in which individual police officers, or district attorneys, or courts, operate.

As Angela Davis said in a lengthy interview with The Guardian, the recent police killings are part of a long chain of repression. She said:

“There is an unbroken line of police violence in the United States that takes us all the way back to the days of slavery, the aftermath of slavery, the development of the Ku Klux Klan. There is so much history of this racist violence that simply to bring one person to justice is not going to disturb the whole racist edifice. … The problem with always pursuing the individual perpetrator in all of the many cases that involve police violence, is that one reinvents the wheel each time and it cannot possibly begin to reduce racist police violence. Which is not to say that individual perpetrators should not be held accountable – they should.”

Capitalism was built on slavery and the “triangular trade” in which which European manufactured goods were shipped to the coast of western Africa in exchange for slaves, who were shipped to the Americas, which in turn sent sugar and other commodities back to Europe. The North American plantation-owning aristocracy feared that Black slaves, White indentured servants and those former servants who were nominally “free” would unite, putting an end to their rule. Instilling anti-Black racism in poor Whites was the solution to this threat, a process facilitated by the racism justifying the genocide of Native Americans.

Racism began to be developed as an ideology to counter solidarity between Blacks and Whites and to counter poor White settlers who left the colonies to live among Indigenous peoples, whose non-hierarchical society was more appealing to thousands of them. To facilitate this process, freed servants were given small privileges not available to slaves to give them the illusion of having a stake in the aristocracy-dominated social order; Whites who rebelled were not punished as severely as Blacks; and poor Whites were forced to move inland due to the monopolization of coastal land by elites, thereby exacerbating tensions with Native Americans.

Divide-and-conquer techniques, whereby we are set at one another’s throats for the scraps left to us by capitalist elites, are indispensable to the maintenance of massive inequality. No police officer says to him or herself, “I’m going to shoot this Black man to keep capitalism in place.” Nonetheless, the mixture of fear and loathing of Black men and women on the part of a White police officer from the suburbs with no connection to the community being patrolled is a product of structural racism. That racism, along with sexism, national hatreds, anti-Semitism and other backward ideologies, are propagated through a variety of social mechanisms, and survive partly because some people receive benefits from them and/or enjoy believing themselves superior to others through supremacist ideologies.

As long as working people allow ourselves to be divided, pointing figures at designated scapegoats, the economic structure that locks in inequality will remain untouched. That will require many people to examine and question their privileges. It would be unrealistic to expect SantaCon participants to do that, but the number of civil rights marchers greatly outnumbered SantaConners. We should not under-estimate the length of the task ahead, but that is a good start.

Freedom is the most abused word in the English language

“Freedom” naturally means different things to different people, but we’ve gone far down a slippery slope when it is reduced to the right to exploit others to the maximum extent.

Humans exploiting other humans is hardly a new phenomenon, but seldom has it ever been elevated to a “democratic” principle in the way it has in recent decades. This is because freedom is morphing from something intrinsic to people to a right embedded in money. Those who have the capital are free to wield it in any way that earns themselves more capital, regardless of harm to others.

Ideologies of individualism are not simply mechanisms to atomize society through breaking down bonds of solidarity — although that is an important reason for their propagation — they grant a license for those who have more but never enough. The cult of individuality, by reducing all social outcomes to personal behaviors independent of any social structure, provides the basis for the celebration of greed while simultaneously inculcating those who have been run over with the self-defeating idea that their individual failures account for their fate.

The class interest of industrialists and financiers is presented as all of society’s interest. “Freedom” is equated with individualism — but as a specific form of individualism that is shorn of responsibility. More wealth for those at the top (regardless of the specific ideologies used to promote that goal, including demands for ever lower taxes) is advertised as good for everybody despite the shredding of social safety nets that accompanies the concentration of wealth. Those who have the most — obtained at the expense of those with far less — have no responsibility to the society that enabled them to amass such wealth.

Imposing harsher working conditions is another aspect of this individualistic “freedom,” but freedom for who? “Freedom” for industrialists and financiers is freedom to rule over, control and exploit others; “justice” is the unfettered ability to enjoy this freedom, a justice reflected in legal structures. Working people are “free” to compete in a race to the bottom set up by capitalists — this is the freedom loftily extolled by the corporate media.

Photo by Istvan Takacs, Budapest.

Photo by Istvan Takacs, Budapest.

When the means of collective defense have been sufficiently eroded, material standards of living are bought at higher personal prices — longer working hours, greater workloads, ever-present insecurity from the fear of being sent to the unemployment line and fear for the future because of the lack of a secure pension. That material standard can be taken away at any moment, and for many is taken away in an era of outsourcing, corporate globalization and attacks on unions and solidarity.

Even the consumer goodies constantly dangled in front of us are a source of anxiety — commodities must be designed to lead to further consumption rather than satisfy desire so as to prop up the economy, and that wages are insufficient to buy what is produced leads to reliance on credit. The imposition of debt as a means of fattening wallets is not merely a process of saddling unsustainable levels of debt on students, retirees and everybody in between, it ensnares entire countries.

Governments borrow money from the ultra-wealthy and from corporations instead of taxing them, then have to pay higher interest rates on those borrowings because the ultra-wealthy and the corporations complain that too much is being borrowed. In exchange for continuing to buy government debt, financial institutions demand that governments cut social services, lay off workers, sell assets and impose other austerity measures.

As a result of the austerity, governments take in less revenue, so they have to borrow more from the super-wealthy and corporations, who have hoarded the country’s wealth. Governmental central banks continue to keep the interest rates at which they loan money to big banks close to zero to ensure that the banks will continue to loan money, without which capitalist economies can not function. The banks in turn loan money at much higher rates, profiting from the creation of debt.

The capital wielded in exploitative ways itself comes from exploitation — profits are accumulated on the backs of employees through paying them far less than the value of what they produce, and when there is more surplus than can be usefully invested or shoveled into luxury consumption, it goes to speculation, further destabilizing living standards when the bubble inevitably bursts.

Graphic by Bryan Helfrich

Graphic by Bryan Helfrich

Fables are concocted to “explain” this “freedom.” The United States declared itself to be the freest society on Earth while enshrining enslavement in its constitution. Revolutionary French leaders swore to establish “liberty, equality, fraternity” while mercilessly putting down slave rebellions in the Caribbean. Profits from the slave trade and from colonial plantations were critical to bootstrapping the takeoff of British industry and modern capitalism in the second half of the eighteenth century into the early nineteenth century.

The U.S. maintained slavery until the mid-nineteenth century, enabling the plantation aristocracy to accumulate enormous wealth on the backs of its slaves, then allowed servile relations such as sharecropping, and systematic state-backed violence, to maintain African-Americans’ subjugation for another century. The wealth of the plantation owners and the desperate poverty of newly freed slaves were both transmitted to their respective descendants, locked in through terrorism. When the civil rights movement forced a dismantling of Southern apartheid, U.S. elites countered by saying, in effect: “Look! We’re all equal now! If you are not rich it’s your own fault.” Is this not preposterous?

Supreme Court decisions such as Citizens United equating money with speech are but a logical outgrowth of pernicious ideology masquerading as “freedom.” So pervasive is this ideology that, as Fredric Jameson famously wrote, it is easier to imagine the end of the world than the end of capitalism. It’s true: Hollywood movies invariably depict the breakdown of society or the aftermath of a major disaster as a brutal war of all against all as if the very concept of the survivors cooperating to ensure their survival were beyond the ability to conceptualize.

The current globalized race to decide who dies with the most toys can only lead to the death of civilization.