It’d be simpler if we just gave all our money to the nearest billionaire

In attempting to comprehend the staggering fortunes possessed by the world’s multi-billionaires, consider this: There are only six countries in the world with a gross domestic product bigger than the wealth possessed by 400 richest people in the United States. Could it really be that these titans produce more than the entire country of Brazil? Or Italy? Or Canada?

At the same time, more than 47 million people in the United States rely on government food assistance, and despite the federal food-stamps program (known formally as the Supplemental Nutrition Assistance Program), there are 49 million United Statesians who go hungry at least some of the time.

These two sets of facts are not unrelated.

The corporate media breathlessly reported, once again, on Fortune magazine’s annual list of the 400 richest people in the U.S., just published. These 400, Fortune reports, have a collective net worth of $2.3 trillion — an increase of $270 billion from last year. While this top of pyramid saw their net worth rise 12% in just the past year, the net worth of the bottom 75 percent has declined by more than five percent since 2010.

SerfsThe top ten on the Fortune list are familiar. Bill Gates, thanks to leveraging the personal-computer operating-system monopoly his company was once handed, continues to rank first. The Koch brothers, David and Charles, are tied for fourth at $42 billion each and four members of the Walton family, recipients of the capital amassed by Wal-Mart Stores Inc., are each among the top ten and collectively worth $144 billion.

The best democracy you can buy

As you might imagine, those billions buy a lot of political power. The Walton and Gates families are two of the three families that are the biggest bankrollers of the effort to place education under corporate control through charter schools. The Waltons amassed their fortunes through ruthless exploitation of its workers and relentlessly pressuring its suppliers to move production to China and then Bangladesh in search of ever lower wages.

Wal-Mart also enjoys vast subsidies — the company has received more than $1 billion in government giveaways, and a study of the costs of those subsidies and the public-assistance programs that Wal-Mart employees must use due to their miserably low pay add up to nearly $1 million per store. The average pay of a Bangladeshi garment worker who makes Wal-Mart’s products is US$75 to $100 per month.

Like the Waltons, the Koch brothers inherited their company. Koch Industries is one of the country’s worst polluters of the air and water as well as a major source of greenhouse gases. They are spending hundreds of millions of dollars in an effort to buy Congress and state legislatures in this election cycle alone; are major funders of the extremist American Legislative Exchange Council (ALEC) that literally writes legislation for its corporate membership; and even attempted to take control of the Cato Institute, the far-right libertarian “think tank” that, despite agitating for the end of Social Security, was apparently not extreme enough for them.

The struggle for tens of millions to eat

At the other end of the spectrum, the charity organization Hunger in America estimates that 49 million people in the U.S. are “food insecure” and that 20 percent of the country’s households with children are food insecure. But those figures are based on U.S. Department of Agriculture statistics that are considered likely to be conservative. For example, the Food Research and Action Center, in its most recent study (for 2012) reported that 18.2 percent of those surveyed in a poll conducted by Gallup answered yes when asked if they did not have enough to eat at least once in the past 12 months. That translates to 57 million people.

The more than 47 million people who relied on food stamps in the U.S. in 2013 is an all-time high and, by way of comparison, the $80 billion cost of the program is less than the net worth of brothers Charles and David Koch. That net worth keeps rising despite the money they pour into their political pressure groups; the two have more than doubled their fortune in just the past four years. The cost of food stamps is also comparable to the $78.4 billion in profits that Wal-Mart has racked up in its five most recent fiscal years.

Let us remember that profit comes from a capitalist paying employees less than the value of what they produce. As Karl Marx demonstrated, the value of a product would be the same if the workers sold the commodity themselves, thereby retaining the full value of what they produced rather than having much of it taken by the capitalist. The portion taken by the capitalist therefore is the source of the capitalist’s profit and not the circulation of the product.

There is a reason that we are enduring a decades-long race to the bottom. Although the corporate press would like you to believe the propaganda that vast fortunes result from the magical acumen of captains of industry, the reality is ruthless exploitation. Inequality does not fall out of the sky.

Reversing global warming will take far more than asking polluters to stop

Four hundred thousand took the streets of New York City on September 21, and, regardless of our critiques of the event and the groups organizing it, that is a memorable feat. But: What will it mean?

With no disrespect to the logistical work, the hardship of travel and all the rest of the organizing work carried on over several months, a demonstration is the easy part of a movement. The hard part is sustaining the many layers of strategic work necessary to prevail against vastly more powerful entities and having the courage to directly challenge the system.

A march of protestors literally miles long can’t help but earn attention, but without much follow-up work, it will mean little, exhilarating as it was to be among so many. The next day’s “Flood Wall Street” civil disobedience, in which hundreds of people blocked a major Financial District street for several hours, is a hopeful step. If the energy unleashed in Monday’s flood is replicated in all the places from which people traveled to the September 21 demonstrations that took place around the world, then perhaps that could be the day we some day look back to as the start of a successful struggle to save the planet.

People's Climate March, New York (photo by South Bend Voice)

People’s Climate March, New York (photo by South Bend Voice)

South Africans struggling to dismantle apartheid through long decades and the civil rights activists of the 1960s in the Southern U.S. literally put their bodies and lives on the line. And yet, as inhumane as the local elites were in protecting their privileges, the global order was not targeted. Tackling global warming seriously directly challenges business as usual around the world.

Reversing global warming and living in harmony with our environment and all the living beings who share the planet with us humans means nothing less than putting an end to capitalism. The industrialists and financiers who dominate the world, and the governments that serve them, show no indication they will do anything other than throw all the violence they can summon to keep their system in place and themselves at the top of the pyramid.

Demonstrations, in themselves, change nothing: They don’t touch the system and threaten no one in power. Demonstrations do signal popular anger, activate people by showing others that there are millions who think similarly (no, you are not crazy because you don’t believe the lies the corporate media feeds you), and serve as an invaluable organizing tool. An unused tool does nothing. A tool used properly multiplies force.

Will we use the tool — will we go back to our communities and construct the organizations that will find a path to a better world? That possibility is why we all had to march, despite the critiques put forth by thoughtful activists beforehand.

They say cringe, we say fight back

These critiques bring to mind the debates over the anti-war marches on the eve of the Bush II/Cheney administration’s invasion of Iraq, when activists in the U.S. were frustrated by United For Peace and Justice’s watered-down demands and transparent attempts to steer the anti-war movement into the Democratic Party and ultimately into the presidential campaign of pro-war candidate John Kerry. The counter-argument then was for Left activists to show up anyway and raise more radical demands and bring forth more fundamental analyses.

Similar critiques were heard about September 21’s People’s Climate March, which was so watered down that it had no demands. For example, a detailed critique by Global Justice for Animals and the Environment reported that grassroots organizers were “shot down” in planning meetings when they tried to link global warming with economic issues:

“The point of the meeting, they were told, was to focus on how to bring people to the march, not to set an agenda for it. Grassroots organizers were thus being called upon to do work for an event controlled by others. This raised alarm bells for me from the outset. It’s an all too common problem for NGO staff to treat grassroots organizers as their unpaid employees. Coming in and telling us ‘we set the [nonexistent] agenda; you should do the legwork’ is insulting and disrespectful of our time, priorities, and insights.”

At some point, an undifferentiated “big tent” devolves into a marketing opportunity for those most responsible for global warming. The Global Justice critique concludes:

“Another world IS possible, but we will not find it on a literal and metaphorical march to nowhere with fossil fuel burning energy companies, cynical greenwash fronts for big food multinationals, and green Apartheid apologists.”

I had no reason to disagree with that assessment. Nonetheless, why stay home? Better to show up, ignore the organizers and make far more serious critiques and raise far more serious demands at the march. (Which the authors of that critique indeed did do.) It’s not every day that one can see hundreds, perhaps thousands, of signs denouncing capitalism. And although even the route of the march came under criticism, it snaked through heavily trafficked areas of Midtown Manhattan. Going past Times Square alone, untold thousands of tourists — including people from across the United States, who most need that message put in front of them — saw it.

The corporate media won’t do our work for us

A sign that the march was too big for the corporate media to ignore was that the local newspapers actually ran articles about it. But New York City’s tabloids in particular were true to form, with the Daily News headlining its story “Thousands of protesters, including Leonardo DiCaprio, Mark Ruffalo, join People’s Climate March.” Alas, the article mostly consisted of breathless celebrity sitings, with only one actual activist quoted.

That was one more activist than could be found in The New York Post’s content-free article. The Post’s headline also referred to “thousands” and its article consisted entirely of celebrity mentions. But lest we think Rupert Murdoch’s minions are losing their extremist edge by uncharacteristically deigning to cover (however superficially) a demonstration not organized by the tea party, it ran an accompanying story headlined “Climate change skeptics call out marchers’ ‘hypocrisies.’ ” We’ll pause here while you enjoy a laugh.

Given the dearth of television coverage, the organizers’ goal of attracting media attention didn’t materialize in any meaningful way. And if there had been a flurry of television coverage, the corporate media would have moved on after one day with no follow-up. Organizing a march simply to generate media attention is a dead end strategy.

So despite the march-organizing NGOs’ faith in the Democratic Party and wish to avoid offending their corporate donors, there is not going to be a faction of the establishment suddenly open to confronting the issue of global warming. “Green capitalism” is an illusion — a system based on infinite growth on a finite planet, that grants a few vast rewards while shifting the costs to everyone else, is the problem and not the solution.

Organizing and struggle is the route to reversing global warming, not asking those who profit from destruction to please stop doing so.

Clean water as an impediment to corporate profits

An Australian mining company insists its “right” to a guaranteed profit is superior to the right of El Salvador to clean drinking water  — and an unappealable World Bank secret tribunal will decide if that is so.

Drinking water is the underdog here. It might be thought that Salvadorans ought to have the right to decide on a question as fundamental as their source of water, but that is not so. It will be up to a secret tribunal controlled by corporate lawyers. And as an added bit of irony, the hearing began on El Salvador’s Independence Day, September 15. Formal independence, and actual independence, alas, are not the same thing.

The case, officially known as Pac Rim Cayman LLC v. Republic of El Salvador, pits the Australian gold-mining company OceanaGold Corporation against the government of El Salvador. OceanaGold is asking for an award of $301 million because the Salvadoran government won’t give it a permit to open a gold mine that would poison a critical source of drinking water on which millions depend.

Cerro Cacahuatique, El Salvador (Photo by Amilcar moraga)

Cerro Cacahuatique, El Salvador (Photo by Amilcar moraga)

OceanaGold — or, more specifically, its Pacific Rim subsidiary, which it bought in November 2013 — has spent only a small fraction of the $301 million. That sum isn’t an attempt to recover an investment; it represents the amount of profits the corporation alleges it would have pocketed but for El Salvador’s refusal to give the company a permit. (El Salvador has had a moratorium on new mining permits since 2008.)

So here we have an increasingly common scenario under “investor-state dispute mechanisms” — environmental laws designed to safeguard human and animal health are challenged as barriers to corporate profit. Not simply to recover an investment that didn’t pan out, but supposed future profits that a company claims it would have earned. Should El Salvador prevail, it would still have lost because it will spend large sums of money to defend this case, money that could have been used for the welfare of its people.

An added insult in this case is that it is being heard not under one of the “free trade” agreements that elevate corporations to the level of (or above) a country, but under an El Salvador law passed by the former Right-wing government that has been since reversed. Pacific Rim originally sued El Salvador under the Central American Free Trade Agreement, but the case was dismissed because Canada, where Pacific Rim had been based before its acquisition by OceanaGold, is not a party to CAFTA. But the tribunal allowed the suit to be re-filed under an El Salvador law that granted corporations the same right to sue in secret tribunals ordinarily found only in “free trade” agreements.

Lawyers for corporations sit in judgment

The tribunal judging El Salvador is known as the International Centre for the Settlement of Investor Disputes (ICSID) — an arm of the World Bank. Neither the public nor the press are allowed to witness ICSID hearings and there is no appeal to its decisions. Under the “investor-state dispute mechanism,” governments legally bind themselves to settle “disputes” with “investors” in the secret tribunals. Cases are decided by a panel of three judges selected from a roster. The judges are appointed to the roster by the national governments that have signed on to ICSID.

Because ICSID, similar to other arbitration panels, does not have rules against conflicts of interest, most of the judges are corporate lawyers who specialize in representing corporations in these types of disputes. To provide just one example, one of New Zealand’s selected judges is David A.R. Williams, who is currently representing Philip Morris in its suit seeking to force Australia to overturn its tobacco regulations, which were ruled legal by Australia’s High Court.

The three judges in this week’s hearing are V.V. Veeder of Britain, Brigitte Stern of France and Guido Santiago Tawil of Argentina. Mr. Veeder and Mr. Tawil are veteran corporate lawyers; the former has carefully omitted any mention of who his clients are in his CV, while the latter’s bio page boasts he has assisted in the privatization of Argentina’s assets while representing corporations in several industries. To put that in some perspective, an austerity program was imposed in the early 1990s in conjunction with selling off state enterprises at below-market prices. This fire sale yielded $23 billion, but the proceeds went to pay foreign debt mostly accumulated by the military dictatorship — after completing these sales, Argentina’s foreign debt had actually grown.

The third member of the tribunal, Ms. Stern, is an academic regularly called on to arbitrate investor-state disputes. One of her previous rulings awarded Occidental Petroleum Corporation $2.3 billion against Ecuador because Ecuador had canceled an Occidental contract over a dispute in which the tribunal agreed that Ecuadoran law had been violated. The oil company was in the wrong but was given a windfall anyway!

Among the precedents these three ICSID judges will consider are separate rulings ordering Canada to reverse bans on PCBs and on the gasoline additive MMT, both dangerous to human health, because the bans hurt corporate investments.

Didn’t meet its obligations, but so what

The former Right-wing Arena government of El Salvador in 1999 passed a law enabling “investors” to sue the country in ICSID, thereby circumventing the local judiciary, as part of its effort to encourage foreign investment. A subsequent Right-wing government yielded to public pressure in 2008 by issuing the mining-permit moratorium, and the Farabundo Martí National Liberation Front (FMLN) administrations of Mauricio Funes (elected in 2009) and Salvador Sanchez Ceren (elected in 2014) have kept the moratorium in place.

In addition to the general moratorium, the Salvadoran government cites not only environmental and health concerns specific to the mine, but also says Pacific Rim has failed to meet its legal obligations nor has it secured more than a small fraction of the local permissions it must have to develop the land it seeks to mine. Some observers fear that a ruling in favor of OceanaGold could lead to violence in a country in which 70,000 were killed in a civil war a generation ago. Luke Danielson, a researcher with the Sustainable Development Studies Group, told the Inter Press Service news agency:

“This mining project was re-opening a lot of the wounds that existed during the civil war, and telling a country that they have to provoke a civil conflict in order to satisfy investors is very troublesome.”

Local communities are shut out of arbitration forums like ICSID, but it is community organizing that is responsible for the, so far, successful pushback against environmentally destructive mining. The National Roundtable Against Metallic Mining, or “La Mesa,” is an organization of civil society groups that has led the opposition to OceanaGold. Several corporations have prospected in El Salvador’s inland highlands areas since the Right-wing Arena government passed the law allowing investors to sue in ICSID.

A now closed mine in the area, on the San Sebastian River, operated by the U.S. company Commerce Group, left behind water too dangerous to touch, never mind drink. The El Salvador Ministry of the Environment and Natural Resources tested the river and found cyanide levels nine times above the maximum allowable limit and iron levels more than 1,000 times the maximum allowable limit. So polluted is the river that it runs yellow, orange or red at times.

Mining for gold is a process that uses large amounts of dangerous chemicals in the extraction. A National Geographic blogger, Vladimir Pacheco, writing about OceanaGold’s proposed mine, reports:

“The cyanide-leach processes at the company’s El Dorado mine will use approximately 900,000 liters of water a day. In comparison, it would take 30 years for an average Salvadoran family to use that amount of water. … Will water needed for the project aggravate the already perilous state of water access in the country? A study by the Ministry of Environment found that only two percent of the rivers contain water that can be made fit for human consumption, or used for irrigation or recreational activities and in another study the Global Water Partnership warns that water supply in El Salvador is hovering on the threshold of 1,700 cubic metres of water per person per year, the upper limit for the definition of water stress.”

Fighting back but at a cost

La Mesa has continued its struggle against mining and for the ability to decide its own pattern of development despite the violence that often seems to accompany mining. Three anti-mining activists were murdered in a six-month span in 2009. A report on Salvadoran activists published last year by Common Frontiers, a Canadian coalition, said:

“The fact that the government of El Salvador stopped issuing mining permits to companies was a real boost for their movement but at the same time it brought a significant shift in Pacific Rim’s tactics towards them. The company is accused of utilizing kidnapping, intimidation and even murder against community members opposed to the mining project.”

OceanaGold, which now owns Pacific Rim, did not address these charges in its glossy Fact Book 2014, but did have this to say:

“We have a staunch commitment to making sure our operations enrich, empower and improve the lives of our stakeholders, by creating a positive, long-lasting legacy that respects human rights and delivers enduring benefits and opportunities beyond the life cycle of our operations.” [page 28]

The Philippines Commission on Human Rights might beg to differ. In 2011, the commission recommended that the Filipino government revoke OceanaGold’s license to operate because of “alleged violation of the rights of the indigenous people of Barangay Didipio in Kasibu, Nueva Vizcaya,” including forced evictions. (The license was not revoked, and the mine is operating.)

La Mesa calls OceanaGold’s suit “a “direct attack against the sovereignty and legitimate right of the Salvadoran population to reject an industry that is a threat to our lives.”

This history is not likely to be under consideration by the ICSID tribunal. It is not known when it will hand down a decision, although it is likely to be at least several months. Two fundamental questions that can’t be avoided are: Does a community have the right to make decisions on its own development? Do multi-national corporations have the right to a guaranteed profit without regard to the cost imposed on communities?

That such questions must be asked — and that “no” to the first question and “yes” to the second are increasingly common answers — is emblematic of dictatorship, not democracy.

The lag in wages vs. productivity costs you hundreds of dollars per week

Working harder and making less isn’t a great deal for you, although it certainly is good for corporate profits. The ongoing pattern of stagnant pay as worker productivity increases, having raged unabated since the 1970s, now costs an average United States household $18,000 per year in lost income.

By no means a pattern limited to the U.S., the average Canadian household is short at least $10,000 per year because of pay lagging productivity gains. Wages have begun to decline in Britain, as well as elsewhere.

By now, studies demonstrating these trends risk finding themselves in the category of “the Sun will rise in the east tomorrow.” But although the Earth’s rotation is an immutable phenomenon of nature, getting screwed at the workplace need not be. For now we are, and for North Americans in particular this has gone on for more than three decades. A new study by the Economic Policy Institute, written by economist Elise Gould, reports:

“Between 1979 and 2013, productivity [in the U.S.] grew 64.9 percent, while hourly compensation of production and nonsupervisory workers, who comprise over 80 percent of the private-sector workforce, grew just 8.0 percent. Productivity thus grew eight times faster than typical worker compensation.” [page 4]

As a result of that under-compensation, according to the Economic Policy Institute study:

“By 2007, the growing wedge between economy-wide average income growth and income growth of the broad middle class (households between the 20th and 80th percentiles) reduced middle-class incomes by nearly $18,000 annually. In other words, if inequality had not risen between 1979 and 2007, middle-class incomes would have been nearly $18,000 higher in 2007.” [page 3]

Might your personal finances be easier with that extra money?

(Graphic by Economic Policy Institute)

(Graphic by Economic Policy Institute)

Another way of conceptualizing this trend is the share of wages and salaries as a percentage of gross domestic product. Fred Magdoff and John Bellamy Foster, writing in the March 2013 edition of Monthly Review, calculate that wages and salaries constituted 53 percent of U.S. GDP at the start of the 1970s but only 44 percent in 2011. The authors, however, caution that even that statistic understates the decline in wages because it includes the salaries of chief executive officers and other high-level executives, whose compensation has risen. They write:

“Thus, although the wage share of income has sharply dropped in the U.S. economy, this decline has not been shared equally, and applies mainly to what is properly called the working class, i.e., the bottom 80 percent or so of wage and salary workers.” [page 7]

The problem is bigger than your degree

The canard that an “education gap” is responsible for rising inequality — perhaps the favorite excuse of Right-wing commentators, simply isn’t true. The Economic Policy Institute study reports real (inflation-adjusted) hourly wages for workers with a college degree has increased all of 1.6 percent from 2000 to 2013. As a result:

“[T]he gap between the wages near the top of the wage distribution and the middle … has grown much faster since 1995 than has the wage gap between those with a four-year college degree and those with a high school degree.” [page 21]

It’s not as if there is no money for raises: U.S. publicly traded companies are sitting on $5 trillion in cash, five times the total during held during the mid-1990s.

(Graphic by Economic Policy Institute)

(Graphic by Economic Policy Institute)

Canadian workers have fared little better. A Canadian Centre for Policy Alternatives paper found that, although Canadian wages are flat since 1991, the average weekly wage would be $200 per week higher if wages had kept up with gains in productivity. That adds up to about $10,000 per year. As in the U.S., low-wage workers fared the worst, the paper said:

“After adjusting for inflation, the average provincial minimum wage has decreased from $9.14 to $7.32 between 1976 and 2006 in terms of 2006 dollars.” [page 8]

Wage decay is a more recent pattern in Britain, but wages there have suffered what the London School of Economics and Political Science calls “unprecedented falls.” A school study, lamenting that “the long US experience of stagnant real wages might be viewed as a warning sign for the UK,” found that British wage growth has lagged productivity growth for more than a decade. The study, released earlier this year, says:

“The real wages of the typical (median) worker have fallen by around 8-10% — or around 2% a year behind inflation — since 2008. Such falls have occurred across the wage distribution, generating falls in living standards for most people, with the exception of those at the very top.”

There is no returning to a Keynesian past

It’s not uncommon for those angered or depressed by the neoliberal onslaught of recent decades to advocate a return to Keynesianism. Alas, it is not so simple to do that, nor would it actually provide a solution to today’s economic crises. For one thing, it is not a matter of a leader somewhere decreeing that we shall now have neoliberalism instead of Keynesianism, or that another leader can simply reverse the policies.

The mid-20th century Keynesian moment was a product of a particular set of circumstances that can’t be repeated. The New Deal and the rising wages following World War II were the products of mass movements — communist, socialist and union — that simply do not exist today.

Mid-20th century Keynesianism depended on an industrial base and expanding markets. A repeat of history isn’t possible because the industrial base of the advanced capitalist countries has been hollowed out, transferred to low-wage developing countries, and there is almost no place remaining to which to expand. U.S. capitalists could tolerate rising wages then because of enormous export opportunities in the wake of the destruction of European and East Asian industry due to World War II and because of long pent-up domestic demand that couldn’t be fulfilled during the Great Depression and the war.

The rest of the world eventually got on its feet, increasing competition, and eventually profit rates began to come under pressure. The neoliberalism that began to take hold in the 1970s, and the accompanying financialization of the economy, were a response by capitalists to what, for them, were deteriorating conditions. Margaret Thatcher and Ronald Reagan may have ushered in the age of neoliberalism, but they were the political instruments of corporate offensives. In the U.S., neoliberalism could be said to have begun during the Carter administration, when then Federal Reserve chairman Paul Volcker unilaterally began to raise interest rates sky high, inducing the deep recession of the early 1980s.

We are living in very different times than the post-war years; the neoliberal offensive is the natural development of capitalism and the manic competition that mandates capitalists to grow or die. Even were it possible to bring back Keynesianism through legislation, it would at best be a temporary balm; the capitalists who are saved through such policies re-gain the power to again impose their preferred policies. There is no salvation in attempting to “stabilize” what is inherently unstable nor any realistic prospect that what is structurally unfair and unequal can be made just.

The advances that are the fruits of the 20th century’s mass movements have largely been erased, with no end to the race to the bottom. This century’s mass movements will have to aim much higher than mere reforms.

The concrete roots of capitalism’s magical thinking

Most people don’t actually like capitalism. Dislike of the jobs we head to each day is quite the norm. Resentment of the power of the corporations we deal with in our daily lives crosses all social lines. Loathing of banks is nearly universal, across the political spectrum.

A sullen resignation to the continual unfairness of the world is pervasive. And yet, “there is no alternative.” Mercenary scribblers furiously tell us so. That this barrage of propaganda ceaselessly flows from the corporate media and other institutions speaks for itself as to the necessity of reinforcing this message; but it doesn’t in itself account for the widespread acceptance of “there is no alternative.”

There is the argument that if we simply ceased to cooperate, it would grind to a halt. Tempting though that argument is — and, in theory, it holds much truth — the puzzle of capitalism’s continued acceptance is a good deal more complicated.

"Nothing is nothing" photo by Darwin Bell

“Nothing is nothing” photo by Darwin Bell, San Francisco

Advanced capitalism is intertwined with so many aspects of our lives, and the capitalists who effectively rule the world possess multiple levers of power and influence to keep themselves in the saddle. There is also the not inconsiderable problem of the livelihoods of millions being entangled in destructive production and exploitation. Nor should the power of modern ideologies, such as nationalism, to provide emotional underpinning be ignored.

Except for the hopelessly cynical, humans need something to believe in, something bigger than themselves of which to be a part. The nation is the object par excellence for this; nationalism to this point in human history has proven stronger than class solidarity or any other more general identification in a common humanity. It has also superseded tribal or other local-community loyalties. Nationalism is a unifying glue holding together what Benedict Anderson calls “imagined communities” — human constructs that are mostly recent in origin.

Professor Anderson, in his classic book with that very name, Imagined Communities, offers this definition of a nation:

“It is an imagined political community — and imagined as both inherently limited and sovereign. It is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion.” [page 6]

Approaching the question from a different angle, a nation might be thought of as a group with a common ethnicity, cohesive culture and shared language occupying a particular area (diasporas excepted). Most commonly, nations are organized as countries, although some countries (such as the United Kingdom) can contain multiple nations and settler countries (such as the United States) can be organized on an idea rather than an ethnicity, although culture and language are unifying factors. Some nations are colonies of or minorities within a larger nation and some nations are split among adjoining countries.

Nationalism versus solidarity

Religious belief has obviously been, and remains, a powerful force — as Christian fundamentalism in the U.S., political Islam in the Middle East and Hindu chauvinism in India attest, to cite merely three examples. Religions offer answers to life-and-death questions that other systems of thought don’t, not to mention promises of eternal life. It’s hard to top that. But religious belief has declined in most of the advanced capitalist world as science has taken hold since the Enlightenment.

To return to Imagined Communities, Professor Anderson argues that something was necessary to fill the void left by the withering of religious belief, and nationalism became the substitute as it came into being out of preceding cultural systems. He writes:

“What then was required was a secular transformation of fatality into continuity, contingency into meaning. … [F]ew things were (are) better suited to this end than an idea of nation. If nation-states are widely conceded to be ‘new’ and ‘historical,’ the nations to which they give political expression always loom out of an immemorial past, and, still more important, glide into a limitless future. It is the magic of nationalism to turn chance into destiny.” [pages 11-12]

The erasure of boundaries (for capital) through “free trade” agreements or entities like the World Trade Organization is a function of capitalist expansion. Globalization advances as competition within a given industrial sector narrows from separate sets of local corporations dominating particular countries or regions to a handful of corporations operating around the world. Yet although the largest capitalists are today transcending national borders, the largest capitalists of the 19th century were an important force in creating unified nations. What is today Germany and Italy were once a myriad of small principalities; capitalist trade required the barriers that frequent borders represent be dismantled.

The rise of books and other printed materials, and the accompanying rise of literacy along with the construction of centralized states, bureaucracies and school systems, brought about standardized languages. Often the dialect in the capital became the standard language, and a common language became a crucial building block for national consciousness. Nationalism became a necessary prop to wage modern war with the need for mass conscription, without which imperialism and colonization are impossible. Few soldiers would fight for corporate profits, but will for “national honor.”

The abject failure of the Socialist International to have any effect on the outbreak and initial enthusiasm for World War I was due not only to nationalism being more powerful than international or class solidarity among social democracy’s constituents but that social democrat leaders themselves were nationalists.

In no sense can nationalism be said to have lost its potency. It remains a durable force to divide the world’s people and block international solidarity — a devastating development when the world’s biggest capitalists are trans-national, conscious of their common interests beyond borders and relentlessly organizing chains of production that span the globe.

Democracy as consumerism rather then participation

We can freely buy whatever we like from whatever corporate behemoth we wish (assuming we are fortunate enough to have a job that provides a living wage). Untold billions of dollars are pumped into advertising campaigns designed to induce us to buy particular products and, crucially, to define this choice as “freedom.” Democracy is reduced to the ability to buy a corporate product as opposed to being defined as the ability to meaningfully participate in the decision-making processes of your society.

That crabbed definition of democracy and the ability to freely vote in elections with little meaning or choice (although the ability to vote is being eroded in the U.S., particularly for People of Color) are promoted as the epitome of political development. But how much freedom do working people in capitalist countries actually have? We have no control over our lives when on the job, which consumes most of our waking hours, nor any control over the corporate behemoths that routinely run roughshod over communities, nor legal recourse against “market forces” that enable the relentless privatization of previously public spaces and services.

I can think of my experience at Occupy Wall Street, the encampment of which was close to my place of employment. Invariably, anytime I happened to mention that I was handing out fliers or engaging others near to where I was employed while on lunch hour or after the end of my workday, the response was always concern that I would lose my job or get in trouble should my employer discover my participation. I wasn’t discovered, but the commonality of such reactions speaks for itself on the topic of democracy.

Political control in a capitalist society is hidden in a way that it was not in a country like the former Soviet Union, and the contrast in the manner of social control in capitalist versus Soviet-style societies became an invaluable tool undergirding capitalist triumphalism. Because the power held by capitalists in a capitalist society is secure through a myriad of institutions upholding their ideologies and deferring to them, bolstered by the appearance of democratic assent provided by elections, there is far more elasticity to capitalist régimes than Soviet-style régimes (which should more properly be called “post-capitalist” than “socialist” as their form congealed far short of any socialist ideal.)

The illusion of democracy

The historian Isaac Deutscher, in a series of lectures collected in his book The Unfinished Revolution: Russia 1917-1967, outlined this difference. He said of freedom in a capitalist country:

“[I]n bourgeois society it can be a formal freedom only. Prevailing property relations render it so, for the possessing classes exercise an almost monopolistic control over nearly all the means of opinion formation. … Society, being itself controlled by property, cannot effectively control the State. All the more generously is it allowed to indulge in the illusion that it does so. … In a society like the Soviet, freedom of association and character cannot have so formal and illusory a character: either it is real, or it does not exist at all. The power of property having been destroyed, only the State, that is, the bureaucracy, dominates society; and its domination is based solely on the suppression of the people’s liberty to criticize and oppose.

Capitalism could afford to enfranchise the working classes, for it could rely on its economic mechanism to keep them in subjection; the bourgeoisie maintains its social preponderance even when it exercises no [direct] political power. In post-capitalist society no automatic economic mechanism keeps the masses in subjection; it is sheer political force that does it. … Capitalism has been able to battle against its class enemies from many economic, political and cultural lines of defence, with much scope for retreat and maneouvre. A post-capitalist bureaucratic dictatorship has far less scope: its first, its political line of defence, is its last. No wonder that it holds that line with all the tenacity it can muster.” [pages 106-7]

(“Property” in the above quote refers to large enterprises and other economic entities in private hands.) The Soviet bureaucracy could maintain its privileges only through undisguised direct political force. Capitalists, in contrast, maintain their rule by virtue of owning the means of production, able to maintain power through decisive influence over a range of social institutions and thus diffusing and mystifying the roots of power.

There is no dictator, no party in permanent power, and the ruling capitalists and their political servants have conflicting interests that are debated in public. Thus the illusion of democratic accountability can be maintained, on a separate track from the pervasive advertising that reduces democratic choice to consumer selection of corporate products.

There are more flavors of cola to choose from than ever before. What more could you want?

Show your individuality by buying the same product

Marketing has become so sophisticated that consumption of corporate products is equated with individual expression. Individualism must be continually stimulated to counter the development of social solidarity, without which change in the structure of any society is impossible, yet consumerism-dependent production requires the fostering of mass taste to facilitate mass production.

Consumers are encouraged to “rebel” by decorating their smartphone or buying a copy of the latest recording by a “transgressive” musical act, a work of intellectual property owned by a corporate behemoth and carefully calculated to appeal to the widest possible demographic. Today’s cultural rebellion is tomorrow’s marketing campaign. The use of the Stooges’ “Search and Destroy” in a Nike commercial is but one example; more recently, 1960s icon Bob Dylan starred in a Super Bowl commercial for Chrysler extolling U.S. patriotism.

Photo by Istvan Takacs, Budapest.

Photo by Istvan Takacs, Budapest.

The word “revolution” has been reduced to a corporate slogan; the selling back to us of rebellion has attempted to shrivel the popular imagination to the point that the only change that can be imagined is an upgrade to a consumer product. This is no less true of the food we eat — as eating organic becomes more popular, large food corporations that have foisted on us unhealthy, over-processed foods are increasingly entering the organic field, both by creating new brands and taking over existing ones while being careful to not signal those corporate ownerships on the label.

Some of the largest multi-national corporations that spend millions of dollars to defeat genetically modified organisms (GMO) labeling initiatives own some of the best-known organic brands. Ben & Jerry’s Ice Cream may claim it is an “autonomous subsidiary” of its owner, multi-national conglomerate Unilever, but the profits it earns go to Unilever headquarters. Those profits fund a corporate parent that opposes GMO labeling, has been cited for making false health claims, has used its market power in tea to bully tea farmers in India, and promotes the World Trade Organization. Slick marketing keeps people buying the ice cream and obfuscating where the profits are going.

Yet even if a particular company stays true to a particular value, consumerism is an individualist gesture incapable of effecting change. All the more reason for it to be equated with “democracy.” In the 1970s, a frequently run public service announcement (PSA) featured a Native American man shedding a tear when a bag of garbage is thrown out of a car and lands at his feet, ending with the tag line that “People start pollution. People can stop it.” In a discussion of this PSA in his article “On the emotional terrain of neoliberalism,” Tim Jensen writes:

“Funded by beverage bottling corporations, the campaign was intended to lessen political pressure on manufacturers to stop producing non-refillable bottles and more generally be held accountable for creating the products that create litter. By placing the onus on the individual consumer, who is positioned as the cause of the problem and thus the solution’s origin, too, these corporate interests successfully deflected growing concern about pollution away from themselves. …

The PSA performs an emotional orientation focused on guilt, an emotion that is critical to our current landscape. What makes its rhetorical strategy effective is not simply the evocation of guilt in the consumer, but a specific form of guilt that is coupled with a pathway that channels the desire for atonement—one that does not put profit at risk. Asking why harmful bottles are being made in the first place and to what degree their manufacturer should be held accountable is trumped by a framework of consumer culpability, individualized responsibility, and ineffectual chores. It marshals the potential forces of transformative collective action and individuates them in an atonement strategy.”

If it is our own fault, then the system that actually compels such waste is blameless, beyond questioning.

Blow up that mountain or be out of work

Even when we are cognizant of the waste and destructiveness of capitalist production, it is not a simple matter to de-couple. Millions of jobs, and the communities where those jobs are located, are dependent on environmental destruction and unsustainable resource extraction. Faced with dismal, or no, prospects for alternative employment, the workers in such industries naturally oppose efforts to reduce the damage done — a market economy doesn’t offer new jobs for those put out of work.

The relentless competition of capitalism mandates that costs be steadily cut, so jobs are steadily lost anyway. Individualist ideology comes into play here as well: Something must be wrong with you for losing your job. And when that fails, there is always the strategy of finding scapegoats.

Scapegoating is not unique to any system, locale or time. But when a small elite commands the mass media and possesses decisive influence over educational, military, religious and other institutions, it possesses the means of shaping public opinion. The very fact of private ownership of the mass media contributes significantly to the effectiveness of the media in shaping public opinion. If several different media outlets report more or less the same thing, then those reports tend to be widely accepted.

It is surely true that the corporate owners of various publications and electronic news sources did not consult with one another, and in a capitalist formal democracy no government official tells you what to report. But the corporate plutocrats who own the mass media have a common interest in promoting a system that benefits them and thus narratives that reinforce those interests.

Most large, influential broadcast stations and print publications are owned by large corporations, and a typical small-city newspaper is owned by a prominent local businessperson if it is not owned by a large corporation. Powerful corporate interests appoint the top editors and managers of their media properties — these mass-media decision-makers are quite likely to be men and women who already see the world through the prism of dominant ideologies, and those ideologies will be reflected in the way that news stories are covered.

Battle in Seattle photo by Steve Kaiser, Seattle

Battle in Seattle photo by Steve Kaiser, Seattle

Those ideologies are also reflected in indirect ways — pressure to increase readership or viewership easily leads to pandering to perceived (and sometimes manufactured) consumer interests such as wall-to-wall coverage of celebrity gossip and exhaustive coverage of sports teams simultaneous with the shrinking of news sections.

No collusion is needed. It is enough that corporate-inspired ideologies pervade a society and that corporate ownership ensures that decision-making positions are filled with those who hold to some variant of prevailing ideologies or are inclined to “play it safe” by cautiously remaining within “acceptable” boundaries. The mass media will then simply reflect these dominant ideologies, and continual repetition through multiple mass media outlets reinforces the ideologies, making them more pervasive until the emergence of a significant countervailing pressure.

The persistence with which stories are reported is another reinforcement — stories that serve, or can be manipulated, to uphold dominant ideologies can be covered for long periods of time with small developments creating opportunities to create fresh reports at the same time that stories that are ideologically inconvenient are reported briefly, often without context, then quickly dropped.

Nor does the structure of corporate-dominated mass media exclude sometimes vigorous debate — as long as the positions being debated fall within the range of “acceptable” ideas that don’t challenge corporate orthodoxy. A system in which the mass media is believed to be independent is far more effective at suffusing a society with an ideology than the media of a closed society. Such a system is not the result of some sort of conspiracy or a conscious plan, it is simply a natural outgrowth of corporate institutions growing so powerful at the expense of all other institutions.

A network of institutional reinforcement

A web of institutions are necessary to maintain belief in a system, or to block to the extent possible, opposing narratives to the dominant belief system.

Educational institutions have been reduced to job-training facilities. University presidents and board members are increasingly prominent business leaders who seek to make educational institutions more “business-like” — pursuit of knowledge for personal intellectual enrichment is almost an after-thought. Educational initiatives at all levels are increasingly funded directly by corporate elites — instead of education being funded by the public through accountable institutions managed by education professionals, it is instead adapted to the needs of corporate-elite donors who seek to produce students grounded in technical skills without exposure to the types of courses that encourage creative or independent thinking.

Militaries in capitalist countries frequently function as enforcers of corporate prerogatives in weaker countries; militaries also underwrite corporate and university research and development, and are heavy buyers of corporate products. Politics cannot be anything but a significant corporate transmission belt because corporations provide campaign donations and give jobs to office holders when they leave office — those with money are those who get access, and thus provide the perspectives that will be heard.

The modern corporation also employs an army of lobbyists to influence politicians’ thinking. Corporate executives additionally create a network of auxiliary institutions — research centers and “think tanks” that can leverage lavish funding to disseminate class ideology through various channels. Bankrolling right-wing street movements, such as the Tea Party in the U.S. or outright fascist fronts in Europe, is another methodology for creating the appearance of popular support for anti-social tendencies.

Corporate institutions are competitors with sometimes sharply different interests — in terms of antagonisms between suppliers and buyers of raw materials and component parts; in divergence of the optimum conditions sought by different industries; and the ever present fierce fight over the sharing of profits between industrialists and financiers — yet these conflicts and antagonisms are contained within the perpetuation of the system within which they operate. As this collective power grows, it will steadily be wielded in harder forms in the absence of serious countervailing pressures in the form of mass movements.

Ideologies of individualism are not simply mechanisms to atomize society through breaking down bonds of solidarity — although that is an important reason for their propagation — they grant a license for those who have more but never enough. The cult of individuality, by reducing all social outcomes to personal behaviors independent of any social structure, provides the basis for the celebration of greed while simultaneously inculcating those who have been run over with the self-defeating idea that their individual failures account for their fate.

“Freedom” is equated with individualism — but as a specific form of individualism that is shorn of responsibility. More wealth for those at the top (regardless of the specific ideologies used to promote that goal, including demands for ever lower taxes) is advertised as good for everybody despite the shredding of social safety nets that accompanies the concentration of wealth. Those who have the most — obtained at the expense of those with far less — have no responsibility to the society that enabled them to amass such wealth.

Ongoing belief in capitalism, despite the widespread disapproval of its concrete results, rests on multiple pillars, none on their own decisive. The perceived lack of an alternative, however, is a linchpin. Cooperatives and other social forms of enterprise management, successful in significant numbers, would provide such an alternative — if people see examples of something better, “there is no alternative” would lose its force. But much organizing will be necessary to bring forward that day, for the massive force that capitalist society can bring down on alternatives hasn’t been, and won’t, be held back.

Please make your comment after we make our decision

Taking a page from their United States counterparts, European Union trade negotiators apparently interpret the word “consultation” as a synonym for “ignore.” Fresh evidence for this attitude toward the public was provided thanks to a leak of the final text of the proposed “free trade” agreement between Canada and the EU.

Although the E.U. trade office, the European Commission Directorate General for Trade, promotes a process of public consultation on its web site, it isn’t the public who gets listened to. The final text of the Canada-European Union Comprehensive Economic and Trade Agreement (CETA) includes language mirroring corporate wish lists unchanged from previous drafts despite the fact that the E.U. trade office has not had time to analyze comments submitted by the public.

This farce of a “consultation” process mirrors the secretive negotiations in the better known Trans-Pacific and Transatlantic trade agreements. Corporate lobbyists are well represented in these talks, but the public, watchdog groups and even parliamentarians and legislators are barred from seeing the text. The CETA text is also secret, but was leaked by the German television news program Tagesschau, which published the entire 521-page document on its web site. Yep, 521 pages.

The Rideau Canal in Ottawa (photo by John Talbot)

The Rideau Canal in Ottawa (photo by John Talbot)

Critical to understanding the CETA text is Section 33, the portion simply labeled “dispute settlement.” Under that bland heading a reader finds the muscle — what is known as an “investor-state dispute mechanism.” These “mechanisms,” found in many bilateral and multilateral trade deals, are corporate-dominated secret tribunals that hand down one-sided decisions with no oversight, no public notice and no appeals. Governments that agree to these mechanisms legally bind themselves to mandatory arbitration with “investors” in these secret tribunals on which most of the judges are corporate lawyers who represent the “investors” in other legal proceedings.

Kenneth Haar, a spokesman for the watchdog group Corporate Europe Observatory, in an interview with the EurActiv news site, called the dispute mechanism “an outright danger to democracy,” and said:

“The Commission is not really serious about its own consultation. It’s more about image than substance. … I think those who chose to respond to the Commission’s consultation are being ridiculed.”

Decisions will be final and unaccountable

Employing the standard sweeping language, CETA’s Article 14.2 (the articles here are numbered “14” even though they are found in Section 33) states: “[T]his Chapter applies to any dispute concerning the interpretation or application of the provisions of this Agreement” [page 472]. Article 14.10 goes on to declare, “The ruling of the arbitration panel shall be binding on the Parties. … The panel shall interpret the provisions referred to in Article 14.2 in accordance with customary rules of interpretation of public international law” [page 476].

“Customary” international law is whatever one of these secret tribunals says it is. Environmental regulations, “buy local” laws or any other government action that a corporation claims will hurt its profits can be, and frequently are, ruled illegal by these tribunals when adjudicating disputes under existing trade agreements. Such rulings set precedents that become “customary” international law.

In case these “customary” laws are not clear, on page 480 of the CETA text is Article 14.16, which would supersede national law:

“No Party may provide for a right of action under its domestic law against the other Party on the ground that a measure of the other Party is inconsistent with this Agreement.”

Your law was passed in a democratic process? Too bad — it will be overruled if an “investor” doesn’t like it.

CETA’s proposed rules are consistent with what is being secretly negotiated in the Transatlantic Trade and Investment Partnership between the U.S. and E.U., and in the Trans-Pacific Partnership being negotiated among 12 Pacific Rim countries. A majority of the world’s economy would be removed from any possibility of democratic control should these three trade deals come into effect.

The watchdog group Council of Canadians warns:

“The Harper government has thrown Canadian municipalities under the bus, forever banning ‘buy local’ and other sustainable purchasing policies that help create jobs, protect the environment and support local farmers and businesses. The Harper government has also agreed to lengthen patents and give new monopoly protections to already profitable brand name drug companies, which will needlessly add hundreds of millions to the cost of prescription drugs in Canada.”

Not even water would be exempt. If a water system is privatized and a local government chooses to re-municipalize it because rates have risen while service declines (as has routinely occurred on both sides of the Atlantic), the investor would be able to hold out for an extra windfall under the terms of the trade deal.

Only corporate lobbyists need apply

Although the public, and public-interest groups, are not heard, corporate lobbyists are. For example, there are 605 “advisers” with access to the text of the Trans-Pacific Partnership and who shape U.S. negotiating positions. Virtually every one is an executive of a multi-national corporation or a corporate lobbyist working for an industry association.

It is little different in Europe. Corporate Europe Observatory reports that 92 percent of the closed-doors meetings of the E.U. trade office have been with corporate lobbyists, while only four percent have been with public-interest groups. The trade office has gone so far as to actively solicit the involvement of corporate lobbyists. That perspectives other than those of multi-national capital are not considered can be inferred from the very way public input is solicited, the Observatory said:

“How would the average citizen respond to questions such as: ‘If you are concerned by barriers to investment, what are the estimated additional costs for your business (in percentage of the investment) resulting from the barriers?’ So, clearly, the close involvement of business lobbyists in drawing up the EU’s position for the [Transatlantic Trade and Investment Partnership] talks is a result of the privileged access granted to them.”

It’s no different for CETA, and the same dynamic exists across the Atlantic. Former U.S. Trade Representative Ron Kirk once admitted that if people knew what was in the Trans-Pacific Partnership, it would never pass. It is important to remember that these massive “free trade” deals are not simply business as usual — they go well beyond even the draconian rules of the North American Free Trade Agreement.

So although the competitive pressures of each country attempting to give an advantage to its multi-national corporations does mean that maneuvering through differing interests requires lengthy negotiations — not to mention the sometimes conflicting interests of various industries — at bottom there is a unifying class interest in the overall project. It is true that the U.S. adopts the hardest line in the trade negotiations it participates in (before we even get to the military muscle it applies to force open Southern countries), yet the absence of the U.S. from a Canada-European Union trade deal has made no practical difference to its outcome.

That different countries, different administrations, reach similar one-sided “free trade” agreements in which “investors” are allowed to overrule national laws, and labor, safety and environmental regulations are “harmonized” at the lowest level, is a product of capitalist competition. The rigors of that structural competition mandate expansion and growth — as local markets mature, capital has no choice, if it is to survive relentless pressure from competitors, other than opening new markets and relentlessly cutting costs to maintain profit levels. “Free trade” agreements represent one of the most effective ways to accomplish that.

Popular revolts against these agreements must be continued, and strengthened, but there will be no end to them as long as economic and social decisions are allowed to be made by “markets,” which are not disembodied entities sitting dispassionately on an Olympian throne but rather are the aggregate interests of the most powerful industrialists and financiers.

Freedom for capital, not people

Libertarianism is a philosophy of might makes right. The natural philosophy for the age of neoliberalism, as well demonstrated by the Koch brothers, but also, it would appear, a justification for the ugliest elements of United States history.

Consider the following words of Ayn Rand:

“Now, I don’t care to discuss the alleged complaints American Indians have against this country. I believe, with good reason, the most unsympathetic Hollywood portrayal of Indians and what they did to the white man. They had no right to a country merely because they were born here and then acted like savages. The white man did not conquer this country. …

Since the Indians did not have the concept of property or property rights — they didn’t have a settled society, they had predominantly nomadic tribal ‘cultures’ — they didn’t have rights to the land, and there was no reason for anyone to grant them rights that they had not conceived of and were not using. …

What were they fighting for, in opposing the white man on this continent? For their wish to continue a primitive existence; for their ‘right’ to keep part of the earth untouched — to keep everybody out so they could live like animals or cavemen. Any European who brought with him an element of civilization had the right to take over this continent, and it’s great that some of them did. The racist Indians today — those who condemn America — do not respect individual rights.”

A U.S. Air Force plane drops a white phosphorus bomb on Vietnam in 1966.

A U.S. Air Force plane drops a white phosphorus bomb on Vietnam in 1966.

The occasion for Ayn Rand’s cold-blooded, racist words was her speech to the graduating class of the U.S. Military Academy at West Point on March 6, 1974. She said the above during the question-and-answer session, but the text of the actual talk wasn’t much more humane. During her talk, among many head-slappers, the infamous philosopher of greed said:

“Something called ‘the military-industrial complex’ — which is a myth or worse — is being blamed for all of this country’s troubles. Bloody college hoodlums scream demands that R.O.T.C. units be banned from college campuses. Our defense budget is being attacked, denounced and undercut by people who claim that financial priority should be given to ecological rose gardens and to classes in esthetic self-expression for the residents of the slums.”

Civilizing them with a gun

I recall someone named Dwight Eisenhower raising concerns about a “military-industrial complex.” It seems to me he was in a position to know what he was talking about, even if he waited until the end of his career to provide a warning after devoting so much of it building up said complex.

At the time of the West Point talk, three million Vietnamese were dead due to a war nearing its conclusion. Was it valid to protest? Among other feats, the U.S. leveled major cities — 77% of the buildings in Hue, one of Vietnam’s biggest cities, were completely destroyed. Dams were blasted away, allowing salt water from the South China Sea to flood farmland, making the growing of food impossible.

In South Vietnam, 9,000 of 15,000 hamlets were damaged or destroyed, as were 25 million acres of farmland and 12 million acres of forest. Killed were 1.5 million cattle. In North Vietnam, 34 of the largest 36 cities suffered significant damage, with 15 completely razed, while 4,000 of about 5,800 communes were damaged. More than 1 million acres of farmland and 400,000 cattle were destroyed in the North. (These statistics are from Manufacturing Consent by Noam Chomsky and Edward S. Herman.)

The Vietnamese were ungrateful for this exemplary treatment, in the imperialist mind, similar to the ungrateful Native Americans who are “racist” because they have failed to appreciate the lessons in civilization they were being taught while the subjects of a genocide.

I don’t see why the above words of Ayn Rand should be considered any different than Nazi pronouncements on Jews.

Domination in the age of financialization

Although there is a temptation to think of libertarians as young conservatives who want to smoke marijuana — a picture sometimes true of libertarian followers — when libertarian leaders talk about “freedom,” what is really meant is freedom for the holders of capital to pursue profit maximization without limits. The cult of the market is a logical expression of the extreme individualism embodied in libertarianism.

One of the most influential articulators of that was Friedrich Hayek. The Austrian School economist asserted that solidarity, benevolence and a desire to work for the betterment of one’s community are “primitive instincts” and that human civilization consists of a long struggle against those ideals. “The discipline of the market” is the provider of civilization and progress, he wrote.

Thus, unregulated capitalism is “civilization” and anything else is a product of “primitive” group instincts that have survived from our prehistoric hunter/gatherer ancestors in the Hayekian worldview.

From these ideas, it is a small step to the concepts of “money equals speech” and “corporations are people” promulgated by the U.S. Supreme Court. This is an extension of “shareholder rights” to the political sphere — the more you own, the more say you have. A form of conquest and domination for the age of financialization.

If there is no community, no common interest, then why can’t someone, anyone, take whatever they want from the less strong? Give Ayn Rand credit for one thing: She stripped away all the accretions of individualist verbiage, all the rarefied theory of orthodox economics, and enunciated with unusual clarity what lies at the core of capitalist triumphalism. It hasn’t served the world very well.